Data modernism: Difference between revisions

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There is a strand of [[High modernism|modernist]] thinking that flows from [[The Death and Life of Great American Cities|Robert Moses]], Le Corbusier, that there is an optimisable configuration for human interaction and it can be derived from a rigorously scientific, or at least mathematical, method: that the only obstacle to implementing it has been the lack of a sufficiently powerful machine to run the calculation.
There is a strand of [[High modernism|modernist]] thinking that flows from [[The Death and Life of Great American Cities|Robert Moses]], Le Corbusier, that there is an optimisable configuration for human interaction and it can be derived from a rigorously scientific, or at least mathematical, method: that the only obstacle to implementing it has been the lack of a sufficiently powerful machine to run the calculation.
The time is now close at hand, whereby the means is at our disposal. We now have the processing power to take massive amounts of “[[noise]]” and from it extrapolate a [[Signal-to-noise ratio|signal]]. We don’t necessarily understand ''how'' the [[algorithm]]<nowiki/>s extrapolate a signal; they just do — this inscrutability  is part of the appeal of it: there is no “all-too-human” bias<ref>At least, until the algo goes rogue and becomes a Nazi.</ref> — but there is a belief which stretches from paid-up Randian anarcho-capitalists to certified latter-day socialists, that ''we can solve our problems with data''.


===Data ''modernism''? Or ''post''-modernism?===
===Data ''modernism''? Or ''post''-modernism?===
An initial objection: in James C. Scott’s classic account of [[high-modernism]]<ref>{{Br|Seeing Like A State}}</ref> there is a top-down, beneficent, controlling human mind of some kind with a pre-existing theory of the game. That central intelligence has derived a theory from deterministic first principles; a sort of [[cogito ergo sum]] begets [[income tax and rice pudding]] begets a mechanised [[High modernist|modernist]] way of life. The housing project, or five-year plan, or Ministry of Truth is an implementation of that pre-existing theory.  
An initial objection: in James C. Scott’s classic account of [[high-modernism]]<ref>{{Br|Seeing Like A State}}</ref> there is a top-down, beneficent, controlling human mind of some kind with a pre-existing theory of the game. That central intelligence has derived a theory from deterministic first principles; a sort of [[cogito ergo sum]] begets [[income tax and rice pudding]] begets a mechanised [[High modernist|modernist]] way of life. The housing project, or five-year plan, or Ministry of Truth is an implementation of that pre-existing theory.  


“Data modernism” the controlling human mind does a different job: it no longer needs a pre-existing theory of the game: it delegates — or, at any rate, ''yields'' — that responsibility to a more or less ineffable ''[[algorithm]]''. the “controlling mind” need not know how, in the particular case, the algorithm works, how it gets to its conclusions, and is fixed with the conviction that, being the summed and filtered output of the collected [[wisdom of the crowd]], the algorithm has a greater intelligence than any “single controlling” mind anyway.
In “data modernism” the controlling human mind does a different job: it no longer needs a pre-existing theory of the game: it delegates — or, at any rate, ''yields'' — that responsibility to a more or less ineffable ''[[algorithm]]''. the “controlling mind” need not know how, in the particular case, the algorithm works, how it gets to its conclusions, and is fixed with the conviction that, being the summed and filtered output of the collected [[wisdom of the crowd]], the algorithm has a greater intelligence than any “single controlling” mind anyway.


High modernism — a type of top-down, controlling, conviction politics — thereby seems sufficiently different to “data modernism” — agnostic, open-minded, conditional, following the evidence rather than shaping it — that we shouldn’t use the same term for both. what I am calling data modernism is in more like [[Post-modernism|''post''modernism]], or ''post''-[[Post-modernism|postmodernism]].


=== Unstructured data as hubbub ===
Now data, as it comes, is an incoherent, imperfect, meaningless thing. It is the pre-cinema audience chat before the lights go down;  a “hubbub” made up of millions of individual interactions, each of which has its own (possibly imperfect) meaning '''—''' but which aggregated taken as a whole have no particular meaning at all.


That time has now arrived, or is close at hand, whereby the means is at our disposal. We now have the processing power to take massive amounts of [[unstructured data]] — “[[noise]]” in the vernacular —  and from it extrapolate a [[Signal-to-noise ratio|signal]]. We don’t necessarily understand ''how'' the [[algorithm]]<nowiki/>s extrapolate a signal; they just do — this inscrutability is part of the appeal of it: there is no “all-too-human” bias<ref>At least, until the algo goes rogue and becomes a Nazi.</ref> — but there is a belief which stretches from paid-up Randian anarcho-capitalists through to certified latter-day socialists, that ''we can solve our problems with data''.
Imagine being asked to take that audience hubbub and condense it to a single proposition: “what was this audience thinking?” But the interactions are unstructured, as between themselves random and disconnected. Obviously, there ''is'' no thread. But the machine nonetheless extracts one — spurious correlations or just some kind of frequency analysis pulls out some themes.


Now data, as it comes, is an incoherent, imperfect, meaningless thing. It is the pre-theatre chat;  a “hubbub”: made up of millions of individual communications, conversations and interactions actions, all of which have their own (possibly imperfect) meanings between their participants, but which taken as a whole have no particular meaning at all.
''Now imagine'' feeding that single confabulated sentence back to all the theatre patrons to say “this is the issue which the theatre was debating. Now, which side were you on?”


Imagine taking every one of the pre-performance conversations between all the patrons at the Saturday matinee performance of ''Eureka Day'' at The Old Vic<ref>Real-life example, needless to say.</ref> — that meaningless hubbub and summarising it into a single sentence, designed to reflect what “the theatre was thinking”. ''Then'' you feed that  single confabulated sentence back to all the theatre patrons and say “this is the conversation which the theatre was having. Now, which side were you on?” People will tend to take sides, and will invest themselves in that conversation.
It is natural human nature to read that against your personal situation and come to a view  as if reading a horoscope. Suddenly everyone in the cinema ''does'' have a view. They will invest in that conversation.


But, remember, the hubbub was just noise all along. None of the individual conversations had anything to do with each other. All had their own, independent meanings. They are ''immune'' to aggregation.
But the hubbub was just noise all along. None of the individual conversations had anything to do with each other. All had their own, independent meanings. They are ''immune'' to aggregation.


We say “we have unconscious biases and they inform our reactions”. Well, no ''shit''.
We say “we have unconscious biases and they inform our reactions”. Well, no ''shit''.


To extract signal from noise is to filter, limit compress and selectively amplify on the predication that there ''is'' a signal; that that hubbub is something like a de-tuned radio, or we are looking for pulsars, quasars and intelligent life on the SETI array. But we are not. There isn’t always a signal. the SETI array is a bad [[metaphor]]: here we are trying to tease out a bilateral signal that ''is'' there from a spectrum of other kinds of radiation that qualitatively different, but just broadcast on the same frequency. With the human hubbub there are a spectrum of unconnected communications and ''no'' real “signal”. We are not trying to isolate a single conversation out of all the other ones — that is the direct analogy — but trying to extract a an aggregated message that is not actually there, and to treat is as an [[Emergence|emergent]] property of all those conversations. This is a different thing entirely. ''There is no emergent property from millions of  unrelated conversations''. The result is brown, warm and even: maximum ''entropy''.
To extract signal from noise is to filter, limit compress and selectively amplify on the predication that there ''is'' a signal; that that hubbub is something like a de-tuned radio, or we are looking for pulsars, quasars and intelligent life on the SETI array.  
 
But we are not. There isn’t always a signal. the SETI array is a bad [[metaphor]]: here we are trying to tease out a bilateral signal that ''is'' there from a spectrum of other kinds of radiation that qualitatively different, but just broadcast on the same frequency. With the human hubbub there are a spectrum of unconnected communications and ''no'' real “signal”. We are not trying to isolate a single conversation out of all the other ones — that is the direct analogy — but trying to extract a an aggregated message that is not actually there, and to treat is as an [[Emergence|emergent]] property of all those conversations. This is a different thing entirely. ''There is no emergent property from millions of  unrelated conversations''. The result is brown, warm and even: maximum ''entropy''.


To make something out of nothing is to ''deliberately'' bias.  It is to carve David out of a marble block. Bias ''creates'' meaning. There may be ''local'' meanings — maybe — based on local interactions and echo chambers but these are informal, incomplete, and impossible to delimit.
To make something out of nothing is to ''deliberately'' bias.  It is to carve David out of a marble block. Bias ''creates'' meaning. There may be ''local'' meanings — maybe — based on local interactions and echo chambers but these are informal, incomplete, and impossible to delimit.