Bitcoin is Venice: Difference between revisions

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===On debt and assets===
===On debt and assets===
{{Quote|“Since bitcoin is a digital bearer asset and not a debt instrument — ”}}
{{Quote|“Since bitcoin is a digital bearer asset and not a debt instrument — ”}}
Farrington believes that bitcoin is an asset, not a ''just'' a currency , and as it is not tethered to the existence of a bank or a central bank, and has independent existence, can exist without them and need not degenerate due to central bank monetary policies or investment bank grift. Bitcoin is pure abstract, tokenised capital. It is to capital what a [[non-fungible token]] is to art. But not any particular item of capital: just “capital” in the abstract, as a shared community resource, before it is transmogrified into a particular form. This is sort of like a platonic essence, or a midichlorian life force. You know, like the ''force''.
Farrington believes that bitcoin is an asset, not ''just'' a currency and as it has independent existence it is not tethered to a bank or a central bank, it need not “degenerate” the way fiat currencies do thanks to central bank monetary policies and investment bank grift.  


This is certainly quite a different thing to a currency. As Farrington describes it, currency implies indebtedness, to the extent you need it it therefore implies banks as a necessary agency for creating indebtedness. It centralises everything, makes everyone dependent on the [[power structure]] that is [[fractional reserve banking]]. It compels ''trust'', whether you like it or not. The bitcoin ethos is, of course, not to ''trust'' trust — not ''compulsory'' trust, anyway — and to decentralise and disintermediate where possible to remove any need for voluntary trust. A permissionless decentralised ledger functions well without trust.  
[[Bitcoin]] is pure abstract, tokenised ''capital''. It is to ''actual'' capital what a [[non-fungible token]] is to art. Only ''generalised'': whereas an [[NFT]] is a token for a specific item, bitcoin is a token for just “capital” in the abstract sense of general value — a shared community resource, before it is transmogrified into any particular form.
 
This is capital in its platonic essence: a midichlorian life force. You know, like the ''force''.
 
This is quite a different thing to a fiat currency. As Farrington describes it, fiat currency implies [[indebtedness]]. It therefore implies banks as a necessary agency for creating indebtedness. It centralises everything and makes everyone dependent on the [[power structure]] that is [[fractional reserve banking]]. It ''compels'' “trust”, whether you like it or not.  
 
By contrast the bitcoin ethos is, of course, not to ''trust'' trust — not ''compulsory'' trust, anyway — and to decentralise and disintermediate where possible to remove any need for voluntary trust. A permissionless decentralised ledger functions well without trust. That is its basic use-case. That is the problem it solves.


This view of bitcoin as a [[non-fungible token]] for capital is, I think, fundamental to getting a purchase on where bitcoin maximalists are coming from.
This view of bitcoin as a [[non-fungible token]] for capital is, I think, fundamental to getting a purchase on where bitcoin maximalists are coming from.