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Seeing as the minds whose hypotheses get tested tend to belong to those at or near the summit of their organisations, we see at once the [[paradox]]ical nature of ''mandated organisational change'': the mandate for change must come from those who have lived their best lives within, because of, and thanks to, the status quo: those who have flourished in the present state of affairs, ''without'' it being changed.  
Seeing as the minds whose hypotheses get tested tend to belong to those at or near the summit of their organisations, we see at once the [[paradox]]ical nature of ''mandated organisational change'': the mandate for change must come from those who have lived their best lives within, because of, and thanks to, the status quo: those who have flourished in the present state of affairs, ''without'' it being changed.  


Those, that is to say, ''who have most to lose'' ''from change''. We propose, therefore, a rhetorical question: why would ''they'' want to change anything?
Those, that is to say, ''who have most to lose'' ''from change''. We pose, therefore, a rhetorical question: why would ''they'' want to change anything?


The argument runs like this: a “will to change” derives from a conviction that one’s current configuration is, somehow, ''wrong'': that the organisation is sub-optimal, dysfunctional, elliptical or just ''broken''.  
The argument runs like this: a “will to change” derives from a conviction that one’s current configuration is, somehow, ''wrong'': that the organisation is sub-optimal, dysfunctional, elliptical or just ''broken''.