First law of worker entropy: Difference between revisions

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The functional starting time of a meeting is, thus not a constant but a variable, proportional to its intended population, but conditioned by the cultural disposition of its members. A meeting in Switzerland will start on time regardless of how many attendees are expected due to the overwhelming power of ''[[früheankunftfreude]]'', whose effects are barely felt in London.  
The functional starting time of a meeting is, thus not a constant but a variable, proportional to its intended population, but conditioned by the cultural disposition of its members. A meeting in Switzerland will start on time regardless of how many attendees are expected due to the overwhelming power of ''[[früheankunftfreude]]'', whose effects are barely felt in London.  


As with the Heisenberg uncertainty principle in physics, there are logical indeterminacies involved with congregating in a business environment. these have led to a recent extension of the [[JC]]’s first law, thus:  
As with the Heisenberg uncertainty principle in physics, there are logical indeterminacies involved with congregating in a business environment. these have led to a recent extension of the [[JC]]’s first law, thus:
:''A meeting with a definite '''justification''' only has an approximate probability of ever happening, whereas a meeting which is certain to happen only has an impressionistic '''reason to exist at all'''.  
:''A meeting with a definite '''justification''' has only an approximate probability of actually taking place, whereas the point of a meeting which is certain to go ahead can only be explained in a vague and probabilistic fashion, using words like “well...,” and “sort of” and “to be honest —”


As, per Heisenberg, ''existence'' and ''justification'' cannot be simultaneously determined, it leads one to the conclusion that a meeting that one is presently attending, and that therefore definitely exists, must have only an indeterminate point, whereas the sort of meeting one would ''like'' to have — ones which would solve perennial problems, achieve useful things and do so in a way that was quick, simple, effective, and which imbued each attendee with a revitalised sense of vigour and purpose — these meetings cannot be certain to happen at all and, if they do happen, are likely to be highjacked for some ulterior, indeterminately consequential purpose.
As, per Heisenberg, ''existence'' and ''justification'' cannot be simultaneously determined, it leads one to the conclusion that a meeting that one is presently attending, and that therefore definitely exists, must have only an indeterminate point, whereas the sort of meeting one would ''like'' to have — ones which would solve perennial problems, achieve useful things and do so in a way that was quick, simple, effective, and which imbued each attendee with a revitalised sense of vigour and purpose — these meetings cannot be certain to happen at all and, if they do happen, are likely to be highjacked for some ulterior, indeterminately consequential purpose.