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The functional starting time of a meeting is, thus not a constant but a variable, proportional to its intended population, but conditioned by the cultural disposition of its members. A meeting in Switzerland will start on time regardless of how many attendees are expected due to the overwhelming power of ''[[früheankunftfreude]]'', whose effects are barely felt in London. | The functional starting time of a meeting is, thus not a constant but a variable, proportional to its intended population, but conditioned by the cultural disposition of its members. A meeting in Switzerland will start on time regardless of how many attendees are expected due to the overwhelming power of ''[[früheankunftfreude]]'', whose effects are barely felt in London. | ||
As with the Heisenberg uncertainty principle in physics, there are logical indeterminacies involved with congregating in a business environment. these have led to a recent extension of the [[JC]]’s first law, thus: | As with the Heisenberg uncertainty principle in physics, there are logical indeterminacies involved with congregating in a business environment. these have led to a recent extension of the [[JC]]’s first law, thus: | ||
:''A meeting with a definite '''justification''' only | |||
:''A meeting with a definite '''justification''' has only an approximate probability of actually taking place, whereas the point of a meeting which is certain to go ahead can only be explained in a vague and probabilistic fashion, using words like “well...,” and “sort of” and “to be honest —” | |||
As, per Heisenberg, ''existence'' and ''justification'' cannot be simultaneously determined, it leads one to the conclusion that a meeting that one is presently attending, and that therefore definitely exists, must have only an indeterminate point, whereas the sort of meeting one would ''like'' to have — ones which would solve perennial problems, achieve useful things and do so in a way that was quick, simple, effective, and which imbued each attendee with a revitalised sense of vigour and purpose — these meetings cannot be certain to happen at all and, if they do happen, are likely to be highjacked for some ulterior, indeterminately consequential purpose. | As, per Heisenberg, ''existence'' and ''justification'' cannot be simultaneously determined, it leads one to the conclusion that a meeting that one is presently attending, and that therefore definitely exists, must have only an indeterminate point, whereas the sort of meeting one would ''like'' to have — ones which would solve perennial problems, achieve useful things and do so in a way that was quick, simple, effective, and which imbued each attendee with a revitalised sense of vigour and purpose — these meetings cannot be certain to happen at all and, if they do happen, are likely to be highjacked for some ulterior, indeterminately consequential purpose. |