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It would be similarly perverse, Dame Marjorie reasons, if, in the heart of the very same city, a man could not exercise a licence without being arrested. I find force in this submission. | It would be similarly perverse, Dame Marjorie reasons, if, in the heart of the very same city, a man could not exercise a licence without being arrested. I find force in this submission. | ||
====Respondent’s submissions==== | ====Respondent’s submissions==== | ||
Sir Anthony argues that the complainants’ behaviour did not could attain the clarity the common law requires. To the contrary, he says, it hardly could be further from it. | Sir Anthony argues that the complainants’ behaviour did not could attain the clarity the common law requires. To the contrary, he says, it hardly could be further from it. | ||
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And Ms. Bott’s cloth-headed oration, he contends, was nowhere near. It was little short of baffling: a confused assemblage of illogicalities, sophistries, begged questions, trite slogans, miscued rhetoricals and conclusions not even hinted at by their premises. One could not with safety know that Ms Bott understood herself. | And Ms. Bott’s cloth-headed oration, he contends, was nowhere near. It was little short of baffling: a confused assemblage of illogicalities, sophistries, begged questions, trite slogans, miscued rhetoricals and conclusions not even hinted at by their premises. One could not with safety know that Ms Bott understood herself. | ||
What do you make of someone whose | What do you make of someone whose tee-shirt says “No” to oil, but who carries on to decry the cost of energy? What kind of moron demonstrates about hunger by tipping away soup? | ||
Ms Bott was crying out for help, not a face-ful of soup. | Ms Bott was crying out for professional help, Sir Anthony says, and not a face-ful of soup. | ||
Sir Anthony closed his submissions rather ingeniously. He invoked a principle of his own invention which he calls “unequivocality”. A [[licence]] such as this, granted by deed rather than compact, requires a clarity of conduct such that a prudent bystander could not misunderstand the complainants’ intent. Sir Anthony invites us to call to mind the “officious bystander” who first assisted the common law as long ago as 1939.<ref>{{cite|Southern Foundries| Shirlaw|1939|2 KB|206}}</ref> Somewhat presumptuously paraphrasing MacKinnon LJ, Sir Anthony suggested: | |||
{{Quote| | |||
The statement inferred requires conduct so obvious that it goes without saying; so that, if, while the complainants were ensouping the picture and heckling passers by, an officious bystander were to explain what with her conduct the complainant was inviting, they would testily suppress him with a common “Oh, of course!”.}} | |||
===Judgment=== | ===Judgment=== | ||
The appellant’s proposition is that, having loudly announced their stance, the complainants are not well positioned to object should someone else follow it. What is soup for a goose is soup for a gander, so to speak. By their own actions, the complainants licensed those who found them irritating to cover them in soup. | The appellant’s proposition is that, having loudly announced their stance, the complainants are not well positioned to object should someone else follow it. What is soup for a goose is soup for a gander, so to speak. By their own actions, the complainants licensed those who found them irritating to cover them in soup. | ||