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[[Social science]]s don’t have that get-out-of-jail-free card: they address precisely that kind of supervening cause: behaviour that is, intrinsically, ''un''predictable. Psychology, sociology, anthropology, economics — these concern themselves with human agents, who ''are'' influenced by each other — which is why we don’t use physical science to predict their behaviour. Social sciences have to deal with the inherently complex, non-Gaussian interactions between human beings.<ref>physical sciences set up closed logical systems within which their rules will work, and often these systems are dramatically simplified as compared with anything you see in the real world: Newton, for example, assumes a frictionless, stationery, stable, neutral frame of reference: circumstances which, in any observed environment, do not and ''cannot'' not exist. {{author|Nancy Cartwright}} calls these structures “[[nomological machine]]s”. Because of this explicit caveat, we can put any variances between Newton’s prediction and the observed outcome down not to [[falsification]], but to the messy real world “contaminating” the idealised experimental conditions. Hence, the proverbial [[crisp packet blowing across St Mark’s Square]].</ref> | [[Social science]]s don’t have that get-out-of-jail-free card: they address precisely that kind of supervening cause: behaviour that is, intrinsically, ''un''predictable. Psychology, sociology, anthropology, economics — these concern themselves with human agents, who ''are'' influenced by each other — which is why we don’t use physical science to predict their behaviour. Social sciences have to deal with the inherently complex, non-Gaussian interactions between human beings.<ref>physical sciences set up closed logical systems within which their rules will work, and often these systems are dramatically simplified as compared with anything you see in the real world: Newton, for example, assumes a frictionless, stationery, stable, neutral frame of reference: circumstances which, in any observed environment, do not and ''cannot'' not exist. {{author|Nancy Cartwright}} calls these structures “[[nomological machine]]s”. Because of this explicit caveat, we can put any variances between Newton’s prediction and the observed outcome down not to [[falsification]], but to the messy real world “contaminating” the idealised experimental conditions. Hence, the proverbial [[crisp packet blowing across St Mark’s Square]].</ref> | ||
===Behaviourism and {{br|The Ghost in the Machine}}=== | |||
Now it wasn't always like that. Fifty years ago psychologists will waging a battle royale against hey positivist branch of their own discipline which insisted on on preceding by reference to public events only and ignoring private mental events. Can you imagine it: a psychology which ignores private mental events? | |||
{{Quote|On the strength of this doctrine, the Behaviorists proceeded to purge psychology of all intangibles and unapproachables. The terms ‘consciousness’, ‘mind’, ‘imagination’ and ‘purpose’, together with a score of others were declared to be unscientific, treated as dirty words, and banned from the vocabulary. ... <Br> | |||
It was the first ideological purge of such a radical kind in the domain of scientists, predating the ideological purchase in totalitarian politics, but inspired by the same single-mindedness true fanatics.<Br> | |||
—Arthur Koestler, {{br|The Ghost in the Machine}}}} | |||
{{Sa}} | {{Sa}} |