Substance and form: Difference between revisions

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The existential dilemma — the {{tag|paradox}} — of form and substance was first adverted to in [[Otto Büchstein]]’s now largely forgotten tragicomic opera ''[[La Vittoria della Forma sulla Sostanza]]'' (often performed, if performed at all, in German, as ''[[Die Eroberung der Form durch Substanz]]'').  
{{g}}The existential dilemma — the {{tag|paradox}} — of form and substance was first adverted to in [[Otto Büchstein]]’s now largely forgotten tragicomic opera ''[[La Vittoria della Forma sulla Sostanza]]'' (often performed, if performed at all, in German, as ''[[Die Eroberung der Form durch Substanz]]'').  


the modern world is blighted by the comforting embrace of tickable boxes, checkable checklists, and auditable trails, all of which give their comfort by the easy road: rather than evaluate the qualities of your organisation, tally up its countable dimensions, however superficial they are.
The modern world is blighted by the comforting embrace of [[Tick box exercise|tickable boxes]], checkable [[Checklist|checklists]], and [[Internal audit|auditable trails]], all of which give their comfort by taking the ''easy'' road: rather than evaluate the ''qualities'' of your organisation, tally up its countable dimensions, however superficial they are.


There is a logic to this: the power of big data is their emergent properties: you can extract from a mass of data qualities you can’t see from individual instances. That one kettle goes on at 4:30 in the afternoon signifies nothing in particular; that fourteen million do tells you it’s half time in the football.  
There is a logic to this: the power of [[big data]] is their emergent properties: you can extract from a mass of data qualities you can’t see from individual instances. That one kettle goes on at 4:30 in the afternoon signifies nothing in particular; that fourteen million do tells you it’s half time in the football.  


This is a [[correlation]], though, not [[causation]], and it won’t flow the other way. Just because you put the kettle on at 4:30 doesn't mean you were watching the football, however likely it might seem. Probability is an is, not an ought.  
This is a [[correlation]], though, not [[causation]], and it won’t flow the other way. Just because you put the kettle on at 4:30 doesn’t mean you were watching the football, however likely it might seem. Probability is an ''is'', not an ''ought''.  


Hume: you cannot derive an “ought” from an “is”.  
''Hume'': you cannot derive an “ought” from an “is”.  


The [[JC]]: you cannot derive an “is” from an “ought”.
''The [[JC]]'': you cannot derive an “is” from an “ought”.


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{{Seealso}}
{{sa}}
*Closely related to the [[technology paradox]]
*Closely related to the [[technology paradox]]
*[[Policy]]
*[[Policy]]
*[[Root cause analysis]]
*[[Root cause analysis]]