83,049
edits
Amwelladmin (talk | contribs) No edit summary |
Amwelladmin (talk | contribs) No edit summary |
||
Line 2: | Line 2: | ||
:— Robert Prentice,<ref>https://www.mccombs.utexas.edu/Directory/Profiles/Prentice-Robert</ref> quoted in {{author|Gabrielle Bluestone}}’s {{br|Hype}}}} | :— Robert Prentice,<ref>https://www.mccombs.utexas.edu/Directory/Profiles/Prentice-Robert</ref> quoted in {{author|Gabrielle Bluestone}}’s {{br|Hype}}}} | ||
Most conspiracy theories contain a grain of [[truth]]. Some are completely true. There has to be ''something'' for the credulous | Most conspiracy theories contain a grain of [[truth]]. Some are completely true. There has to be ''something'' for the credulous to glom onto. | ||
[[Critical theory]]’s grain of truth, ironically, is | [[Critical theory]]’s grain of truth, ironically, is “''there is no such thing as a grain of truth''”. | ||
Well, not ''quite'' — “it is true that there is no truth” refutes itself, after all — but rather that the idea of “[[objective truth]]” is ''incoherent''. There is no [[objective truth]], ''because the idea of “objective truth” doesn’t make sense''. Truths are ''propositions'' about ''things''. Propositions put things into a relationship with each other: “the cat sat on the mat”. “Propositions” are a property of language: they only exist within the framework of a language. “Things” are not — things (we presume) have continuity whether we see them or not, and whether we talk about them or not.<ref>[[David Hume]]’s causal scepticism put paid, centuries ago, to the idea that we can be sure about this.</ref> Things are properties of the universe. | Well, not ''quite'' — “it is true that there is no truth” refutes itself, after all — but rather that the idea of “[[objective truth]]” is ''incoherent''. There is no [[objective truth]], ''because the idea of “objective truth” doesn’t make sense''. Truths are ''propositions'' about ''things''. Propositions put things into a relationship with each other: “the cat sat on the mat”. “Propositions” are a property of language: they only exist within the framework of a language. “Things” are not — things (we presume) have continuity whether we see them or not, and whether we talk about them or not.<ref>[[David Hume]]’s causal scepticism put paid, centuries ago, to the idea that we can be sure about this.</ref> Things are properties of the universe. |