Template:Critical theory, modernism and the death of objective truth: Difference between revisions

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Well, not ''quite'' — “it is true that there is no truth”  refutes itself, after all — but rather that the idea of “[[objective truth]]” is ''incoherent''.  There is no [[objective truth]], ''because the very idea makes no sense''.  
Well, not ''quite'' — “it is true that there is no truth”  refutes itself, after all — but rather that the idea of “[[objective truth]]” is ''incoherent''.  There is no [[objective truth]], ''because the very idea makes no sense''.  


“Things” are properties of the universe. They have (we presume) continuity, whether we see them or not, and whether we talk about them or not.<ref>[[David Hume]]’s causal scepticism put paid, centuries ago, to the idea that we can be sure about this.</ref> “Truths” are ''propositions'' about ''things''. Propositions put things into a relationship with each other: “the cat sat on the mat”. “Gordon is a moron”. “Propositions” are a property of language: they only exist within the framework of a language.
“Things” are properties of the universe. They have (we presume) continuity, whether we see them or not, and whether we talk about them or not.<ref>[[David Hume]]’s causal scepticism put paid, centuries ago, to the idea that we can be sure about this.</ref> “Truths” are ''propositions'' about ''things''. Propositions put things into a relationship with each other: “the cat sat on the mat”. “Gordon is a moron”. “Propositions” are a property of language: they only exist within the framework of a language.


Thus, things ''aren’t'' true or false: ''only propositions about things are''. Propositions are prisoners of the language they are articulated in. Beyond it, they are only marks on a page.  
Thus, things ''aren’t'' true or false: ''only propositions about things are''. Propositions are prisoners of the language they are articulated in. Beyond it, they are only marks on a page.