Deem
Deem
/diːm/ (v.)
(See also ~ery /diːməri/ (n.) The art of demption)
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Towards more picturesque speech™
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To be anti-cunisian; to treat the one thing as the other. Demnation enfolds all a legal eagle’s intents and every one of her purposes. It is of a piece with the equivalence we crave when, under a stock loan, we return an asset that is, but simultaneously is not, the one we borrowed. It is the means by which we get comfortable saying that a eurobond, being of the same type and class, and forming part of the same series as but, all the same, ontologically, distinct from, another one is, nonetheless, “the same” thing. We “deem” it to be so.
We apply the same sort of Heath Robinson logic to a liability we say is “in an amount equal to the amount borrowed” — as if the sum you pay back is, in some ineffable way, different from the one you borrowed.[1]
These apocalyptic horsemen line up on the ridge and gaze across the ontological chasm. Lined up and marshaled against them are all those that amend, supplement or modify. Deep in the abyss below flows the monstrous River Pedantry whose tedial silted washings have, over millennia, carved out this canyon and left as their legacy these magnificent edifices of legal idiom: deeming; fungibility; equivalence; the hypothetical.
For where to “amend” is to assert the identity of a unitary something that may change over a period of time but, all the same, has existential continuity; to “deem” is to assert the momentary non-identity of two things; to draw a legally material distinction notwithstanding their failure to have any differentiating form, feature or function. It is to say, “these things are the same, but they are not”; or “these things are not the same, but yet they are”.
It is to take Theseus’ ship to a whole other realm of ontological redundancy.
You might wonder why we bother. The JC certainly does. Why do we legal eagles talk in such convoluted ways?
Because it was ever so. So much water has passed before us that it has become not how we speak but how we think. These are our gods and monsters. This is the fabric from which our legal world is woven. This essential subjunctivity; this fixation with a hypothetical state of being one would be in were it not for the inconvenient state one actually is in, is foundational to the legal eagle’s torturous psyche.
Fun fact: The noun form of deem; the act of deeming something, is “demption”.[2]
See also
References
- ↑ This seems intuitively right, but (on the JC’s idiosyncratic theory of the game, at least) isn’t: you can’t own money, it is its own, inviolate, anti-proprietary thing — it can only be held, never possessed. Money is a pure ethereal spirit in our grubby material world, its transfer cannot leave a physical trace but, its gravity curves our legal space-time continuum into something we can only recognise as indebtedness.
- ↑ This is not true.