Elephants and turtles: Difference between revisions

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And all good creation myths have in common a profound commitment to ''truth''. It’s in their constitution: their very purpose is to stop folks bickering and encourage them to get along, by means of a uniform, universal, comprehensive code of things: There ''is'' a truth about the universe, and it goes like ''so''. So all the major religions have commandments, pillars, principles of behaviour and thought.  
And all good creation myths have in common a profound commitment to ''truth''. It’s in their constitution: their very purpose is to stop folks bickering and encourage them to get along, by means of a uniform, universal, comprehensive code of things: There ''is'' a truth about the universe, and it goes like ''so''. So all the major religions have commandments, pillars, principles of behaviour and thought.  


To make a whopping great narrative, try this: the Enlightenment slowly suffocated God: Copernicus started it, in the 15th century; it fell to [[Charles Darwin]] to deliver the ''coup de grace'' four centuries later, and {{author|Friedrich Nietzsche}} to announce it to the world.  
Now, “God” is a “Big Idea” — it answers many questions and tells us how we should behave, and organise, ourselves. Over four millennia, religious scholars generated plenty of auxiliary hypotheses to adapt to our changing circumstances. God saved us a lot of existential angst.


Now, “God” is a Big Idea — it answers many questions and tells us how we should behave, and organise, ourselves. Over four millennia, religious scholars generated plenty of auxiliary hypotheses to adapt to our changing circumstances. God saved us a lot of existential angst. When we killed God, we gave quite a lot ''else'' away, too. Quite useful stuff: a settled means of telling right from wrong, for one thing.  
===The Big Idea is dead, and we have killed it===
To make a whopping great narrative, try this: the Enlightenment slowly suffocated God: Copernicus started it, in the 15th century; it fell to [[Charles Darwin]] to deliver the ''coup de grace'' four centuries later, and {{author|Friedrich Nietzsche}} to announce it to the world. But when we killed God, we gave quite a lot ''else'' away, too. Quite useful stuff: a settled means of telling right from wrong, for one thing. You know; ''truth''.


Without God the enlightened western intellectual tradition needed to rebase all these organising principles from scratch: to ditch ''one'' Big Idea, it needed to replace it with ''another''. The New Big Idea was there, waiting to take over, at the moment the old one finally fell back lifeless on Charles Darwin’s specimen table. It was, of course, the enlightenment scientific tradition itself. Now, here is an interesting thing: what if the very idea that there must ''be'' a Big Idea, at all, derives from the ''Old'' Big Idea that just joined the choir invisible. The enlightenment was, in a profound way, utterly bound to the intellectual mores from whose surly bonds it slipped.
Without God the enlightened western intellectual tradition needed to rebase all these organising principles from scratch: to ditch ''one'' Big Idea, it needed to replace it with ''another''. A ''new'' Big Idea was there, waiting to take over, at the moment the old one fell back lifeless on Charles Darwin’s specimen table. The New Big Idea was, of course, the enlightenment scientific tradition itself. Rationalism. Now, here is an interesting thing: what if the very idea that there must ''be'' a Big Idea, at all, is a function of the ''Old'' Big Idea — the one that just joined the choir invisible? Was Rationalism, in a profound way, utterly bound to the intellectual mores from whose surly bonds it slipped.


For now, hold that thought, for the Big Ideas that rushed in to replace God ''all'' cleaved strongly to the notion that there must be a Big Idea. Science could yield ''physical'' truth about the world, but not moral truth. To paraphrase David Hume for modern ears:
For now, hold that thought, for the Big Ideas that rushed in to replace God ''all'' cleaved strongly to the notion that there must be a Big Idea. Science could yield ''physical'' truth about the world, but not moral truth. To paraphrase David Hume for modern ears: