Bulltard: Difference between revisions

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There is nothing to be done: our {{plainlink|https://www.chathamhouse.org/2017/03/michael-gove-trouble-experts|faith in experts}} is gone. Our [[Blockchain as a service|trust in institutions]] is gone. Our belief in principles is gone. Our hope for the future is gone. No-one understands, or believes, ''anything'' any more.<ref>© Adam Curtis, constantly, between 1995 and 2021.</ref>  
There is nothing to be done: our {{plainlink|https://www.chathamhouse.org/2017/03/michael-gove-trouble-experts|faith in experts}} is gone. Our [[Blockchain as a service|trust in institutions]] is gone. Our belief in principles is gone. Our hope for the future is gone. No-one understands, or believes, ''anything'' any more.<ref>© Adam Curtis, constantly, between 1995 and 2021.</ref>  


All that remains is our unshakeable collective conviction ''in a total lack of conviction''. This is what now to spurs us all on: the magnetic horror of being pulled by morbid fascination towards a certain, yet inarticulate, dark doom — a door to unspeakable guignol that is yet slightly ajar. We are as freshly-infected plague victims,  consigned to our fate, acting out a ''danse macabre'' while we await the onset of symptoms: a desperate, decadent, demented tarantella, because we are ''so fucked we might as well spin the wheel of fortune'' and watch it clatter with whatever we find in our pockets — because — ''well, why not''? What ''else'' is there to do?
All that remains is our unshakeable collective conviction ''in a total lack of conviction''. This is what now to spurs us all on: the magnetic horror of being pulled, by the force of sheer, morbid fascination, towards an inarticulate, dark doom — a door to unspeakable guignol that is yet slightly ajar. We are as freshly-infected plague victims,  consigned to our fate, acting out a ''danse macabre'' while we await the onset of symptoms: a desperate, decadent, demented tarantella, because we are ''so fucked we might as well spin the wheel of fortune'' and watch it clatter with whatever we find in our pockets — because — ''well, why not''? What ''else'' is there to do?


''Why not'' just enjoy the obliterated husk of what’s left of our post-historical project?  
''Why not'' just enjoy the obliterated husk of what’s left of our post-historical project?