Empathy and compassion: Difference between revisions

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{{a|devil|{{image|khaleesi|jpg|}} }}To paraphrase Rasmus Hougaard,<ref>''[https://www.forbes.com/sites/rasmushougaard/2020/07/08/four-reasons-why-compassion-is-better-for-humanity-than-empathy/?sh=51543a0bd6f9 Four Reasons Why Compassion Is Better For Humanity Than Empathy]'', Forbes, </ref> to [[empathy|empathise]] is to ''join in'' with someone else’s suffering without necessarily doing anything to ''help''. To be [[compassion]]ate is to ''recognise'' suffering, but  step back from it and ask “how can I help?”
{{a|devil|{{image|khaleesi|jpg|}} }}To paraphrase Rasmus Hougaard,<ref>''[https://www.forbes.com/sites/rasmushougaard/2020/07/08/four-reasons-why-compassion-is-better-for-humanity-than-empathy/?sh=51543a0bd6f9 Four Reasons Why Compassion Is Better For Humanity Than Empathy]'', Forbes, </ref> to [[empathy|empathise]] is to ''join in'' with someone else’s suffering without necessarily doing anything to ''help''. To be [[compassion]]ate is to ''recognise'' suffering, but  step back from it and ask “how can I help?”


Hougaard ’s four reasons:
We are not sure that “compassion” is quite as good an organising principle for leadership as “''dis''passion” but, as Hougaard frames it, it certainly works better than “empathy”.
 
Hougaard’s four reasons:


===Empathy is impulsive. Compassion is deliberate.===
===Empathy is impulsive. Compassion is deliberate.===
Empathy is the impulse that makes you cry at the movies. It doesn’t come from a rational place. It is not the output of a deliberative function. Now we have have doubts about homo sapiens’ capacity for logic at the best of times, readers, but when you act based on empathy you are not even trying to be logical.
Empathy is the impulse that makes you cry at ''Love Actually'', even though you know perfectly well how cynically you are being manipulated and how empty the film is.<ref>Purely hypothetical example. Totally.</ref> It doesn’t come from a rational place: it is not the output of a deliberative function.  


We like to think it leaders are logical: slower rather than hasty to react, considerate of all positions and constituencies. We would rather a leader did not act at all than acted precipitately.
Now, we can all have have doubts about homo sapiens’ capacity for logic at the best of times, but when you act based on empathy you are not even ''trying'' to be rational.


Being instinctive, the empathetic instinct is not necessary fair, equitable or just. It comes from the animal brain. It favours kin, familiarity, and reinforces our prevailing values and worldview. It shoots without asking questions.
We like to think our leaders should be logical: slow, rather than fast to react, considerate of all positions and constituencies.
 
Being ''instinctively'' empathetic is not necessary fair, equitable or just. It comes from the monkey brain. It favours kin, familiarity, self-image and reinforces our prevailing values and worldview. It shoots without asking questions.


===Empathy is divisive. Compassion is unifying.===
===Empathy is divisive. Compassion is unifying.===
To be empathetic is to walk a mile in someone else’s shoes, to live their [[lived experience]]; to look at the world from their perspective. It is to ''take sides. This is something to value in the family dog, and your own mother. Not a leader. Leaders have to be independent, to have no interest in the matter, and recuse herself when she does. Leaders need sometimes to make decisions their subordinates might not like, and sometimes to arbitrate — to settle disputes between subordinates that at least one of them ''definitely'' will not like.
To be empathetic is to walk a mile in someone else’s moccasins, to live her [[lived experience]]; to see the world from her [[standpoint]]. It is to ''take sides. ''This is something to value in your own mum. and the family dog, not in a leader.  


In our postmodern, morally relativistic times, the opportunities for leaders to take sides and get away with it — where there is a consensus good guy against an old school Bond villain antagonist — are rare indeed.  Jacinda Arden who branded herself an empathetic leader had a couple of rare opportunities with unexpected white supremacist terrirism, and murderous volcanoes. But even the early throes of pandemic proved harder to manage when it turned out she was responsible for multiple constituencies whose interests conflicted, and she couldn’t empathise with all of them.
Leaders have to be independent, to have no interest in the matter, and recuse herself when she does. Leaders need sometimes to make decisions their subordinates might not like, and sometimes to arbitrate — to settle disputes between subordinates that at least one of them definitely will not like.
 
In our postmodern, morally relativistic times, the opportunities for leaders to take sides and get away with it — where there is a consensus good guy against an old school Bond villain antagonist — are rare indeed.  Jacinda Arden who branded herself an empathetic leader had a couple of rare opportunities with unexpected white supremacist terrorism, and murderous volcanoes. But even the early throes of pandemic proved harder to manage when it turned out she was responsible for multiple constituencies whose interests conflicted, and she couldn’t empathise with all of them.


Since empathy is instinctive, we also tend to empathise with those closest to us, who was can most easily identify with.
Since empathy is instinctive, we also tend to empathise with those closest to us, who was can most easily identify with.
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Rather, thinking laterally about how to alleviate suffering — being constructive in the game of bucking people up and get them to look on the bright side — we fancy is rather energising.
Rather, thinking laterally about how to alleviate suffering — being constructive in the game of bucking people up and get them to look on the bright side — we fancy is rather energising.
{{Sa}}
* [[Everyone is fighting a battle you know nothing about]]
{{Ref}}