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Another cost of the [[high modernist]] ideology that seeks to regularise and unitise is ''[[diversity]]'' in the things so regularised. That [[diversity and inclusion]] is the ''cause célèbre du jour'', in the public and private sectors, hardly [[Falsification|falsifies]] this observation. It just sharpens the irony, since the typical approach to ''delivering'' diversity chimes with this desire for narratising [[legibility]] and [[high-modernism]]. | Another cost of the [[high modernist]] ideology that seeks to regularise and unitise is ''[[diversity]]'' in the things so regularised. That [[diversity and inclusion]] is the ''cause célèbre du jour'', in the public and private sectors, hardly [[Falsification|falsifies]] this observation. It just sharpens the irony, since the typical approach to ''delivering'' diversity chimes with this desire for narratising [[legibility]] and [[high-modernism]]. | ||
[[Diversity]] ought, you’d think, to be ''hard to pin down'', its manifestations being naturally — well — ''diverse''. So, to get a handle it, organisations must make [[diversity]] ''[[legible]]''. They do this by defining it in a strikingly limited and homogenous way. They gather ''data'' from their staff on that limited metric — to make it more [[legible]], so that the organisation can propagate statistics about its “improving” [[diversity]]. Thus, “[[diversity]]” as the administration knows it is a formalised, homogenised, parameterised and regularised [[ | [[Diversity]] ought, you’d think, to be ''hard to pin down'', its manifestations being naturally — well — ''diverse''. So, to get a handle it, organisations must make [[diversity]] ''[[legible]]''. They do this by defining it in a strikingly limited and homogenous way. They gather ''data'' from their staff on that limited metric — to make it more [[legible]], so that the organisation can propagate statistics about its “improving” [[diversity]]. Thus, “[[diversity]]” as the administration knows it is a formalised, homogenised, parameterised and regularised ''[[proxy]]'' of [[diversity]], and no attention is paid to how this diversity affects the organisation (compared with the [[illegible]], but actual [[diversity]] it replaced) at all, much less how the benefit of cleaving to this [[diversity]] [[proxy]] affects the behaviour of people in the organisation. | ||
Sounds a bit like an Aldous Huxley novel, doesn’t it? Feels a bit like one too. | Sounds a bit like an Aldous Huxley novel, doesn’t it? Feels a bit like one too. But the point is clear: if imposed proxies can prompt the wealthy to restructure their tax affairs and French peasants to fill in their windows, so can it prompt staff in an organisation to behave in similarly counterproductive ways. There is an argument that whole segments of the infrastructure have developed for precisely that reason. [[Legal]] included. | ||
===An authoritarian state and prostrate civil society=== | ===An authoritarian state and prostrate civil society=== | ||
Scott’s last two criteria are | Scott’s last two criteria are opposite sides of the same coin: an authoritarian state that is able and willing to coerce the society it manages to bring its [[high modernist]] ideals to bear, and a subjugated population lacking the capacity to resist its implementation. | ||
Scott was writing in 1998, a few years after the collapse of communism and in an era when [[This time it’s different|Francis Fukuyama]] and others were declaring the end of history, all battles won and so forth, so was a little shoe-shuffly about this. He needn’t have been | Scott was writing in 1998, a few years after the collapse of communism and in an era when [[This time it’s different|Francis Fukuyama]] and others were declaring the end of history, all battles won and so forth, so was a little shoe-shuffly about this. He needn’t have been. Not only have we seen the return of authoritarian governments and prostrate populations — for posterity, I write from the ninth month of a government-mandated nationwide lockdown — but both the authoritarian disposition amongst the executive class and the supine one amongst the general population have ''always'' been a feature of the corporate sector. | ||
Every “meaningful”<ref>Meaningful to them, not to you.</ref> aspect of your performance and your role is, at some level, reduced to a parameterised data point: ID, location, salary, rank, position, performance, reporting line, holiday entitlement, sick-leave, [[service catalog]], objectives — | Every “meaningful”<ref>Meaningful to them, not to you.</ref> aspect of your performance and your role is, at some level, reduced to a parameterised data point: ID, location, salary, rank, position, performance, reporting line, holiday entitlement, sick-leave, [[service catalog]], objectives. All of that work you do: the subtle analysis, the advocacy, the creative solutions — all is, in the eyes of the executive, reduced to a grade and a number. As for the [[high modernist]] ideal, well, this entire site is a paean to that, but “strategy” as we mutely receive it, seems entirely predicated on a [[reductionist]] ideology that we can solve all conundrums in our landscape and then proceed sedately and without the need to be troubled by turbulent [[subject matter expert]]s thereafter. | ||
Given our recent history you would think our overlords ought to know better than that. | Given our recent history you would think our overlords ought to know better than that. |