Seeing Like a State: Difference between revisions

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{{quote|A new term, ''Waldsterben'' (“forest death”), entered the German vocab­ulary to describe the worst cases. An exceptionally complex process in­volving soil building, nutrient uptake, and symbiotic relations among fungi, insects, mammals, and flora — which were, and still are, not en­tirely understood — was apparently disrupted, with serious conse­quences. Most of these consequences can be traced to the radical sim­plicity of the scientific forest.<ref>Scott, 20.</ref>}}
{{quote|A new term, ''Waldsterben'' (“forest death”), entered the German vocab­ulary to describe the worst cases. An exceptionally complex process in­volving soil building, nutrient uptake, and symbiotic relations among fungi, insects, mammals, and flora — which were, and still are, not en­tirely understood — was apparently disrupted, with serious conse­quences. Most of these consequences can be traced to the radical sim­plicity of the scientific forest.<ref>Scott, 20.</ref>}}


The [[deterministic]] belief that they are not necessary will eventually come back to haunt you. “Nature,” as Dr. Ian Malcolm put it in ''Jurassic Park'', “finds a way”.
The [[deterministic]] belief that the “illegible” details — in this case, literally, “[[in the weeds]]” — don’t matter will eventually come back to haunt you. “Nature,” as Dr. Ian Malcolm put it in ''Jurassic Park'', “finds a way”.


The [[high modernism|high modernist]] believes the future is somehow solvable and certain, and the [[certainty]] of that better future justifies the disruption and short-term adverse side-effects of putting in place a grand plan to get there. The alternative to this approach is an [[iterative]], ground-up, organic interaction of people on the ground, using their judgment and experience to best solve their own problems and improve the general lot as they personally perceive it. Their read of the landscape will be necessarily far richer and more detailed than the state’s. If you have the right people on the ground, this is both far more effective for society, and far ''scarier'' for administrators: they have less ''control'' over progress, less ''sight'' of it, (therefore) less to do, and a harder job justifying the rent they extract (in a government, this is called a “tax”; in a corporation, it is executive [[compensation]]) for providing their “vital” administration.<ref>It is of course a heresy to question it, but is any [[CEO]] ''really'' worth a hundred times the average employee that the firm pays for him?</ref>
But the [[high modernism|high modernist]] believes the future is solvable, and the ''[[certainty]]'' of that better future justifies the disruption and “short-term side-effects” of one’s grand plan to get there.  
 
The alternative — which terrifies the [[high-modernist]] — is an [[iterative]], ground-up, organic management by those on the ground, best placed and best incentivised to use their judgment and experience to best solve their own problems and improve the general lot as they personally perceive it. Their “read” of the landscape will be necessarily far richer and more detailed than the state’s. This is both far more effective for society, and far ''scarier'' for administrators: they have less ''control'' over progress, less ''sight'' of it, (therefore) less to do, and a harder job justifying the [[Rent-seeking|rent]] they extract (in a government, this is called a “tax”; in a corporation, it is executive [[compensation]]) for providing their “vital” administration.<ref>It is, of course, a heresy to question it, but is any [[CEO]] ''really'' worth the hundred times the average employee the firm pays for him?</ref>


{{Quote|''Once the desire for comprehensive urban planning is established, the logic of uniformity and regimentation is well nigh inexorable. Cost effectiveness contributes to this tendency. Every concession to diversity is likely to entail an increase in time and budgetary cost.''}}
{{Quote|''Once the desire for comprehensive urban planning is established, the logic of uniformity and regimentation is well nigh inexorable. Cost effectiveness contributes to this tendency. Every concession to diversity is likely to entail an increase in time and budgetary cost.''}}


Another cost of the [[high modernist]] ideology that seeks to regularise and unitise is ''[[diversity]]'' in the things so regularised.  
Another cost of the [[high modernist]] ideology that seeks to regularise and unitise is ''[[diversity]]'' in the things so regularised. That [[diversity and inclusion]] is the ''cause célèbre du jour'', in the public and private sectors, hardly [[Falsification|falsifies]] this observation. It just sharpens the irony, since the typical approach to ''delivering'' diversity chimes with this desire for narratising [[legibility]] and [[high-modernism]].  
 
That [[diversity and inclusion]] is the ''cause célèbre du jour'', in the public and private sectors, hardly [[Falsification|falsifies]] this observation. It just sharpens the irony, since the typical approach to ''delivering'' diversity chimes with this desire for narratising [[legibility]] and [[high-modernism]].  


[[Diversity]] ought, you’d think, to be ''hard to pin down'', its manifestations being naturally — well — ''diverse''. But to get a handle on [[diversity]] in their populations, organisations must make [[diversity]] ''[[legible]]''. They do this by defining it in a strikingly limited, and curiously homogenous, way. They seeking to gather ''data'' from their staff on that limited metric — to make it more [[legible]], so that the organisation can propagate statistics about its “improving” [[diversity]]. Thus, “[[diversity]]” as the administration knows it is a formalised, homogenised, parameterised and regularised [[second-order derivative]], and no attention is paid to the outcome of this diversity (compared with the illegible diversity it replaced) at all. As long as the firm ''looks'' diverse, and ''talks'' like it’s diverse, and everyone fits neatly, in the mandated proportions, into one of the five boxes it has prescribed for them, it has achieved its goal.  
[[Diversity]] ought, you’d think, to be ''hard to pin down'', its manifestations being naturally — well — ''diverse''. So, to get a handle it, organisations must make [[diversity]] ''[[legible]]''. They do this by defining it in a strikingly limited and homogenous way. They gather ''data'' from their staff on that limited metric — to make it more [[legible]], so that the organisation can propagate statistics about its “improving” [[diversity]]. Thus, “[[diversity]]” as the administration knows it is a formalised, homogenised, parameterised and regularised [[second-order derivative]], and no attention is paid to the outcome of this diversity (compared with the illegible diversity it replaced) at all. As long as the firm ''looks'' diverse, and ''talks'' like it’s diverse, and everyone fits neatly, in the mandated proportions, into one of the five boxes it has prescribed for them, it has achieved its goal.  


Sounds a bit like an Aldous Huxley novel, doesn’t it? Feels a bit like one too.
Sounds a bit like an Aldous Huxley novel, doesn’t it? Feels a bit like one too.

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