View source for Doubt

{{a|psychology|[[File:Sense of doubt.jpg|450px|thumb|center|I am not sure about this]]
}}{{quote|
Blow, winds, and crack your cheeks! rage! blow! <br> 
You cataracts and hurricanoes, spout <br> 
Till you have drench’d our steeples, drown’d the cocks! <br> 
You sulphurous and thought-executing fires, <br> 
Vaunt-couriers to oak-cleaving thunderbolts, <br> 
Singe my white head! And thou, all-shaking thunder, <br> 
Smite flat the thick rotundity o’ the world! <br> 
Crack nature’s moulds, an germens spill at once, <br> 
That make ingrateful man! <br> 
:—''King Lear'', III, ii}}

From our first law lectures, we imbibed the fundamental interests and objectives of a liberal modern legal system, prominent among them being a profound wish for ''[[certainty]]''. This is a matter of basic [[jurisprudence]]: we hear it, we think, “oh, yes; well, of course,” and nod along as our professor continues on {{sex|her}} mellifluous way.<ref>Mine was especially mellifluous: Hello, Professor Rowe, if you are reading, 32 years later!</ref>

Thereafter, we are taught with every breath to ''strive'' for [[certainty]]: to plunge as deep into the detail as we can before our lungs burst; to explore it, to unpack it, to revel in its [[granularity]], to the exclusion of any other consideration. There are stained-glass elegies to it in our temples and institutions. It is in the weave of the priestly garments. We have carried its spirit like a holy candle, through our education and into professional practice. 

Being an unattainable ideal, there is no end to our quest for certainty: we can only aspire to box on, unravelling and exhausting as many nefarious possibilities as we can find before our fingers bleed. We know we will always fall short of the perfect — they are the essences, the ''εἶδος''; our worldly grapplings at them but a shabby imitation of a brilliant [[Platonic form]]. 

And when our energies subside, we have the little pitons that we can jam into nearby fissures for yet further purchase on [[certainty]]: is there one amongst us who has never whispered “''[[for the avoidance of doubt]]''”, not once, even to break some [[tedious]] ''impasse''? 

Such is our institutional suspicion of ''doubt''. 

Note, in that grim phrase of hack lawyering, the word “''[[For the avoidance of doubt|avoidance]]''” — as if doubt is so repulsive to our collective morality we should ''evacuate it'', [[ab initio]], from our bowels, and flush it away, whereupon only then can we lie back into cosy, sterile ''certitude''.

Yet you need be no great student of our halting course through the cosmos to notice that, however hard we have lunged at this elusive definitude, we have had a hard time ''finding'' it. 

Unexpected shit still, resolutely, ''happens''. Were it not so deeply buried in the piles of our founding mythology, we might even wonder whether our quest for [[certainty]] wasn’t, in itself, the heart of the problem.

So here, readers, I present you a spirited, against-the-run-of-play, defence of ''doubt''.

There are logical, psychological, commercial and philosophical grounds to protect it. Bear with me. Let us start at the top and work our way down to the [[elephants and turtles]].

===The [[commercial imperative]] of doubt===
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At the heart of the commerce is ''[[trust]]'' and ''[[credit]]'': the expectation that one will ''[[be a good egg]]''. This is the ravishing beauty of [[laissez-faire]]: almost alone among polities, it gets the alignment of [[Conflict of interest|interests]] right. It need not hope that actors are saints, or even that they will act out of public-spiritedness; indeed, it presumes they will not. The operating assumption of a market system is, “everyone for oneself.” ''There are no [[ally|allies]]''. 

Yet, through the magic of the [[iterated prisoner’s dilemma]], we are nonetheless incentivised to ''do the right thing'': the long-term payoff of repeated co-operation grossly outweighs the short-term bump of a single defection. We build not transactions, but ''relationships''. Not ''goals of reward'', but ''systems of trust''. As they develop, relationships grow: the dinks and scuffs we sustain along the way toughen up: if we manage them well, our relationships grow stronger. Relationships are, in this way, [[anti-fragile]]. We gain from being vulnerable. We have to put ourselves at risk to earn a greater reward.

Relationships develop as ''markets'' develop, as ''technology'' develops, as ''competitors'' develop and as ''threats'' develop. Markets, technology, competitors and threats ''interact''. The landscape shape-shifts. This is [[complex]], [[non-linear]] and [[unpredictable]]. We do not yet know where we are going. A contract which tries to anticipate and codify the future only ''ossifies'' it: in presuming our present boundaries are fixed, it commits us to just one kind of certainty: ''[[obsolescence]]''. It entrenches perspectives; binds us to methods which will become outdated. It ''blinds'' us to new ones which will be resolutely better. 

An yen for [[certainty]] ''fossilises'' our commercial expectations on the day we form them. 

Worse yet, it encourages those already in relationships to consider matters settled; impervious to improvement — even to ''discussion''. They might even ''avoid'' talking to each other, for fear of prejudicing their carefully constructed legal “protections”.<ref>Often unjustifiably. See: [[estoppel by waiver]].</ref> They may even feel, without [[Legal]]’s sanction, they ''cannot''. Things are at a pretty pass when market counterparties avoid talking to each other. 

This is a poor outcome. If there is a problem, ''get on the phone''. ''Talk''. Work the relationship. ''Reinforce'' the capital you have so painstakingly built. In a [[positive-sum game|positive-sum relationship]], each party’s best outcome ''is the other’s wellbeing''. The longer our partner lingers, ''the more we can dance''.<ref>There is an echo of [[Chuck|Chuck Prince]]’s notorious statement here, I realise.</ref> The value of a relationship is a function of ''time''. This is ''logically true'' for any relationship whose present value is greater than zero. Prolonging it is the best outcome. 

Any relationship you can’t make positive, you should end now and be done with it. Why wait?

Here, doubt is the best motivating factor; the comforting lurch towards [[certainty]] the worst impulse. An unforeseen scenario presents you with a dilemma. How you react to it might affect your client. What to do? Do you ask your client, or just check the [[verbiage]] and, if the coast is clear, carry on? 

The best answer will rarely issue from a [[legal eagle]]’s beak: “well, why in God’s name are you asking ''me''? Shouldn’t you ask your ''client''?” 

For, really, what possible use is a clause your legal teams hammered out 10 years ago, in getting to the heart of the matter? If, now, your client would ''not'' like you to behave in this way, what difference does it make, to your ongoing relationship, that an ancient document says that you ''may''? Or, for that matter, ''vice versa''?<ref>Much more likely, [[the contract is silent|it ''won’t'' say you ''can’t'',]] which doesn’t really help anyone.</ref> 

In any case, isn’t that kind of doubt ''creative'': an opportunity for a conversation, which might lead, who knows where? 

Here a ''surfeit'' of [[certainty]] leads to bad outcomes: a damaging decision to disregard your client’s expectations, or a clumsy way of seeking its permission, where a quick phone call might have done the job and led to other opportunities. Wheeling out your [[legal eagle]]s to “paper” an [[amendment]], however benign you might believe it to be, will arouse your client’s suspicions: especially if, as inevitably they will, your legal team concocts five pages of dreary [[boilerplate]] to articulate it.<ref>Note here, recent efforts by the English courts to entrench the lawyer’s role in commercial negotiations through [[no oral modification]] clauses.</ref>

Ultimately, where there is ''trust'' between the counterparties, and their relationship stays healthy, all you should need is a [[cocktail napkin]]. Really robust legal advice should be designed to keep things, as far as you can, so that neither party feels the need for anything more. 

If you have to go to your contract to save your relationship, you’ve already lost it.
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===The [[complexity]]-appropriateness of doubt===
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[[Certainty]] is appropriate to a [[simple]] system. It is the stuff of [[algorithm]]; of formal logic, of if-''this''-then-''that'' statements; of an equation to be solved. Where you are ''certain'' you can deploy [[playbook]]s and [[runbook]]s, your machines run on autopilot, your people are scarce and your contract is little more than a [[service level agreement|schedule of works]]. 

As the information revolution unfolds, this is a twilight world.  Margins diminish. As dusk falls we scramble around, collecting ever fewer pennies in front of the onward progress of the same, monstrous, [[Entropy|entropic]] steam-roller. The better, and more widely dispersed our technology becomes, the less return there is to make. There is no assured annuity from computerisation. Just ask Eastman Kodak, Sears or the people who made aerogrammes. Ask the Parisienne artisan weavers  put out of work by Joseph Jacquard’s new, [[Jacquard loom|automated looms]]. They threw their wooden “''sabots''” into the machines to damage the gears — “''[[sabotage]]''”, they called it — but they could not fight history. 
 
A world in which all outcomes ''can be coded for'' is one where ''no-one wants to play any more''.  It is fully priced. Margins are at zero. There is no surprise; there is no risk; all punchlines are known. It is a life of noughts and crosses<ref>''Tic-tac-toe'' to you, my American friends. The same will, in theory, one day be true of [[chess]] and [[go]] — but the calculations are exponentially harder.</ref> and not [[chess]], much less bridge or poker. At every point, there is a known optimal move: ''including at the first move''. If the optimal move is a [[known known]] (as it is in noughts and crosses, but is not ''yet'' in [[chess]]) the game is ''solved'': ''there is no point in playing''. This is not a competition of wits, but of memory and data processing power. That’s [[certainty]], and it isn’t interesting. 

[[Complex system]]s are not like that. They are “[[non-linear]]”. Non-adjacent components interact in unexpected ways. They do not have pre-defined boundaries. There is no common set of protocols; there are no agreed rules. Information is incomplete, ambiguous, and provisional. The system is not bounded; there is no complete data set: it is in perpetual flux. It is filled with independent systems and agents making their own independent decisions, each one of which alters the contours of the landscape. ''Everything is liable to change''. 

In a [[complex system]], [[algorithm]]s do not reliably work. They get in the way. You need ''experienced experts'' who can make educated guesses and provisional decisions based on incomplete information. You need people who are flexible, adaptable, and smart. ''You need people who are good at handling doubt''. Doubt is not a regrettable externality: it is the ''essence'' of the value proposition. ''Doubt is risk''. Without doubt, there is no reward. We should not seek to avoid, much less eliminate doubt. We should ''seek it out''. The person who succeeds in commerce is the one who is best able to handle ''doubt''.
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===Doubt as a self-enforcing moderator of extreme behaviour===
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Examples of “[[risk compensation]]” where the introduction of safety measures — which we may characterise as “enhancements to the ''certainty'' of safety” — lead to ''increased'' risk-taking are legion.<ref>Anti-lock breaks, seatbelts, speed limits, cycle helmets, ski helmets, skydiving safety equipment: https://en.wikipedia.org/wiki/Risk_compensation.</ref> Where town planners have removed all traffic controls, signage and control, a dramatic ''reduction'' in speed and accidents has followed.<ref>An [https://web.archive.org/web/20150924012452/http://www.fietsberaad.nl/library/repository/bestanden/Evaluation%20Laweiplein.pdf evaluation] of the ''Laweiplein'' scheme in Drachten, Netherlands, which replaced a set of traffic lights with an open square with a roundabout and pedestrian crossings, found that traffic now flows more freely at a constant rate and with reduced congestion, shorter delays and improved capacity.</ref> People have a risk tolerance. If you reduce risk, they drive faster.

Doubt counsels caution. It recommends contingency. It declares knowledge provisional. It is open-minded, non-judgmental, it is the preparedness to admit error. In our polarised times, it is doubt, not certainty, that is lacking. It is not the wilful ''suspicion'' of truth, but a dogmatic conviction in it, that fractures the peace.

To aspire to certainty is wish for finality; completeness; the limits of our commitment to each other, and the arbitrary end of affairs we would be better served by continuing. If a relationship is productive now why end it? If a relationship is not, why prolong it? If it is not satisfactory, why not change it?<ref>For an excellent argument along these lines see {{Author|David Graeber}}, {{br|Debt: The First 5,000 Years}}</ref>
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==={{t|Epistemology}} of [[certainty]]===
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And so we get down to philosophical nuts and bolts. Truth, free will, knowledge. May we take [[Descartes]] as read? The philosophy gets more interesting a little later on. Let me tell you my dirty little secret folks: ''I’m a relativist''.

If we take it that “[[truth]] is a property of a sentence, not of the world”<ref>Richard Rorty: {{br|Contingency, Irony, and Solidarity}}.</ref> and ''a sentence is an artefact of a language'', then, for there to be no doubt between us, our language would have to be a ''closed logical system'', in which both of us were fully conversant. Not only are natural languages ''nothing like'' closed logical systems ''in practice'' —  they are loose, littered with ambiguities, metaphor, slang, malapropism and error: it is hard to draw boundaries around them — but they ''cannot'' be closed logical systems ''even in theory''. 

This observation we owe to [[Kurt Gödel]]. The same one snookered Bertrand Russell: not even ''mathematics'' is a closed logical system. It also snookers [[reductionism]] and [[modernism]]: a single, transcendent  set of axiomatic truths is an ''incoherent'' idea.<ref>Note: not ''false'', but ''incoherent''. ''Meaningless''. Impossible to consistently articulate.</ref> So is an [[ontology]] that depends on one.

Now we can, with our word games, do our best minimise indeterminacy. This is what legal language is ''meant'' to do, by convention eliminating [[metaphor]], slang and informal constructions; generally sacrificing ''elegance'' for [[certainty]]. Where there remains potential ambiguity, legal language tries to further diminish with [[definitions]].

But even there, the best we can hope for is that our static document can describe the order, state and function of a simple system. It is beyond the power of any algorithm to describe a complex system.

We start, therefore, in a place where “the only [[certainty]] is doubt”.  

Carry on, chaps. 
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{{sa}}
*[[For the avoidance of doubt]]
*[[Complexity]]
*[[High-modernism]]
*[[It’s not about the chatbot]]
{{ref}}