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''JC’s own meaning'': The [[high-modernist]] goal of reducing ''[[ineffable]]'' things to calculable, and manipulable ''quantities''. </ol> | ''JC’s own meaning'': The [[high-modernist]] goal of reducing ''[[ineffable]]'' things to calculable, and manipulable ''quantities''. </ol> | ||
[[David Graeber]] | ====The financialising world==== | ||
{{drop|W|e take it}} as not needing detailed argument that we are amidst — a long way through — a generational stampede towards ''the financialisation of everything''. This is to commoditise, rationalise, systematise and scale activities, artefacts, goods, services and cultural experiences and measure them by standard, simplified scales. To lose intractable ineffability and reduce things to computable units. | |||
This is, for example, to convert what [[David Graeber]] might call “''social'' indebtedness” — the nebulous set of cross-pollinating reciprocal favours we do to each other that both define our “community of interest” and bind it together, with a view that ''our debts to each other are never discharged'' — into “''monetary'' [[indebtedness]]” — specific, delimited obligations that have a defined value, time cost and term, and whose price must be paid in full. To try to jettison that ineffable social dimension, notwithstanding the irony that the very continued existence of a ''financial'' indebtedness depends on the ongoing “social” indebtedness and undischarged reciprocity — exactly the sort of unmeasurable, ineffable relationships of ''trust'' that financialisation would seek to eradicate. | |||
The ultimate financialisation: the dispensation with the need for ''trust'' in a system with devices like the [[distributed ledger]] and permissionless [[Blockchain]] | |||
====Helping the machines to read us==== | ====Helping the machines to read us==== | ||
{{drop|T|he most manipulable}}, [[fungible]], calculable, aggregatable articulation of [[value]] known to Western society is [[cash]] — [[degenerate fiat capitalism|''fiat'']] cash, sorry [[cryptobro]]s — and it is the common language in which we describe our interrelationships. Hence “financialisation”. | {{drop|T|he most manipulable}}, [[fungible]], calculable, aggregatable articulation of [[value]] known to Western society is [[cash]] — [[degenerate fiat capitalism|''fiat'']] cash, sorry [[cryptobro]]s — and it is the common language in which we describe our interrelationships. Hence “financialisation”. | ||
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====There are no straight lines in nature==== | ====There are no straight lines in nature==== | ||
{{drop|I|n which we}} call to mind Robin Williams’ great scene in {{br|Dead Poets Society}}, and restate it: just as ''[[there is no machine for judging poetry]]'', there is no machine for judging ''commerce'' either. | |||
The | Any [[metrics]], balance sheets, [[org chart]]s, projections or discounted cashflow analysis — ''any'' [[formal]] accounting for the intensely human activity of doing business — jettisons much of what is important about it. The [[map]] can never be more than a brief schematic: it cannot convey the grandeur — or the ''horror'' — of the [[territory]]. The jettisoning is part of the exercise: it is, itself to make a judgment about what is and is not important. It is to extract a [[signal]] from [[hubbub|noise]]. That signal is ''ad hoc'', imaginary, a creative work, and by no means exclusive to the hubbub: there are ''infinite'' array of signals we could take out of the hubbub; the ones we do are determined by our cultural fabric, which is made of all the decisions, signals, and institutions we have already built. This relativity terrifies “right-thinking people”, but there is no way around it: it is best just to ''[[ignore]]'' it. | ||
====Map and territory==== | ====Map and territory==== |