Template:M intro philosophy doubt: Difference between revisions

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That make ingrateful man! <br>  
That make ingrateful man! <br>  
:—''King Lear'', III, ii}}
:—''King Lear'', III, ii}}
{{drop|F|rom our first}} law lectures, we imbibed the fundamental interests and objectives of a liberal modern legal system, prominent among them being a profound wish for ''[[certainty]]''. This is a matter of basic [[jurisprudence]]: we hear it, we think, “oh, yes; well, of course,” and nod along as our professor continues on {{sex|her}} mellifluous way.
{{drop|F|rom our first}} law lectures, we imbibed the fundamental interests and objectives of a liberal modern legal system, prominent among them being a deep reverence for ''[[certainty]]''.  


Thereafter, we are taught with every breath to ''strive'' for [[certainty]]: to plunge as deep into the detail as we can before our lungs burst; to explore it, to unpack it, to revel in its [[granularity]], to the exclusion of any other consideration. There are stained-glass elegies to it in our temples and institutions. It is in the weave of the priestly garments. We have carried its spirit like a holy candle, through our education and into professional practice.  
This is a matter of basic [[jurisprudence]]: we hear it, we think, “oh, yes; well, of course,” and nod along as our professor continues on mellifluous way, as if certainty is the only antidote for caprice.


Being an unattainable ideal, there is no end to our quest for certainty: we can only aspire to box on, unravelling and exhausting as many nefarious possibilities as we can find before our fingers bleed. We know we will always fall short of the perfect — they are the essences, the ''εἶδος''; our worldly grapplings at them but a shabby imitation of a brilliant [[Platonic form]].  
Thereafter, we are taught with every breath to ''strive'' for [[certainty]]: to rule contingency out, to plunge as deep into the residual detail as we can before our lungs burst; to explore it, to unpack it, to revel in its [[granularity]], to the exclusion of any other consideration. There are stained-glass elegies to it in our temples and institutions. It is in the weave of the priestly garments. We have carried its spirit like a holy candle, through our education and into professional practice.
 
Being an unattainable ideal, there is no end to our quest for certainty: we can only aspire to box on, unravelling as many nefarious possibilities as we can find before our fingers bleed. We know we will always fall short of the perfect — they are the essences, the ''εἶδος''; our worldly grapplings at them but a shabby imitation of a brilliant [[Platonic form]].<ref>Eidos: the distinctive expression of the cognitive or intellectual character of a culture or social group.</ref>


And when our energies subside, we have the little pitons that we can jam into nearby fissures for yet further purchase on [[certainty]]: is there one amongst us who has never whispered “''[[for the avoidance of doubt]]''”, not once, even to break some [[tedious]] ''impasse''?  
And when our energies subside, we have the little pitons that we can jam into nearby fissures for yet further purchase on [[certainty]]: is there one amongst us who has never whispered “''[[for the avoidance of doubt]]''”, not once, even to break some [[tedious]] ''impasse''?  

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