Intersectionality: Difference between revisions

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{{a|philosophy|}}{{d|Intersectionality||n}}
{{a|squirrels|
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}}{{d|Intersectionality|/ˌɪntə(ː)ˈsɛkʃənælɪti/|n}}


(from the OED):The interconnected nature of social categorizations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage.
The interconnectedness of categorisations within a population as they apply to a given individual or group, particularly insofar as they overlap or intersect to create interdependent systems of discrimination or privilege.


Intersectionality is an analytical framework within [[critical theory]] for understanding how aspects of a person’s social and political identities combine to create different modes of discrimination and privilege. The term was coined by Kimberlé Crenshaw.
The term “intersectionality” was coined by Kimberlé Crenshaw and is an important analytical framework within [[critical theory]] for understanding how aspects of a person’s social and political identities combine to create different modes of discrimination or privilege in that person’s community.


Now far be it from the [[JC]] to wade into the roiling waters of this debate:  he’s seen his 23andme profile, and he’s basically irredeemable — but, being a contrarian, he did want to play around with Excel a little bit and think about Venn diagrams. The thing about intersecting dimensions is that there’s an in group, and an out group, and how they shake out mathematically depends on how your sections intersect. It might be a little western intellectual tradition to say so, but you should treat intersections consistently.  
Now far be it from the [[JC]] to wade into these roiling waters:  he’s seen his 23andme profile, and it’s irredeemable — but, being a contrarian, he did want to play around with spreadsheets a little bit and think about Venn diagrams.  


This being an intellectual argument rather than a political one, let’s say our population os squirrels has four relevant, overlapping classifications: fur colour (which can be red or grey); nut preference (acorns or chestnuts); tail fluffiness (bouffant or ratty) and age (senior or junior).
This being an intellectual inquiry rather than a political one, let’s visit our favourite local population of squirrels. In the north London squirrel community (for the sake of this argument) squirrels can me mapped to four binary, but overlapping classifications: fur colour (grey or red); nut preference (acorns or chestnuts); tail fluffiness (bouffant or ratty) and community position (senior or junior). In each case there is an in-group (where possessing this quality is an advantage) and an out-group (where possessing the quality is perceived as a disadvantage. In most cases this maps to minorityship; nut preference is distributed evenly, but chestnut-loving squirrels are generally accepted to be disadvantaged in their foraging potential since chestnuts are heavier. The dominant squirrel is young grey, bouffant, and acorn-loving.
 
The categories break down as follows:
{| class="wikitable"
|+North London squirrel categorisation
!
!In group
!Out group
|-
|'''Nut preference'''
''In: Acorn; Out: Chestnut''
|<center>50%</center>
|<center>50%</center>
|-
|'''Fur colour'''
''In: Grey; Out: Red''
|<center>95%</center>
|<center>5%</center>
|-
|'''Tail fluffiness'''
''In: Bouffant; Out: Ratty''
|<center>99.6%</center>
|<center>0.4%</center>
|-
|'''Community position'''
''In: Senior; Out: Junior''
|<center>34%</center>
|<center>66%</center>
|-
|'''Portion sharing ''all''''' '''group properties'''
|<center>'''16.085%'''</center>
|<center>'''0.006%'''</center>
|-
|'''Portion sharing ''at least''''' '''''one''''' '''group property'''
|<center>'''99.993%'''</center>
|<center>'''83.914%'''</center>
|}
The group properties provide interesting colour. Just 16% of the total squirrels meet ''all'' the in-group criteria to qualify as fully dominant squirrels; but only 0.006% — fewer than one in 15,000 squirrels — have ''none'' of the in-group criteria, and therefore suffers maximal intersectional disadvantage. That leaves almost 84% of the population being a member of at least one of the out-groups, so having ''some'' kind of disadvantage, and almost all of them (99.994%) having at least one in-group membership.
 
An individual squirrel’s group membership can be relevant in (at least) two situations: when the squirrel enjoys a ''benefit'', and when it suffers a ''disadvantage''.  The temptation is to attribute an benefit to ''in''-group membership; and a disadvantage to ''out''-group membership: the converse (that, in essence, a social minorityship would deliver a benefit over those in the majority, or ''vice versa'') seems intuitively wrong.
 
Now if we attribute a misfortune to out-group membership, but a fortune to in group membership.

Latest revision as of 05:27, 12 August 2023

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Intersectionality
/ˌɪntə(ː)ˈsɛkʃənælɪti/ (n.)

The interconnectedness of categorisations within a population as they apply to a given individual or group, particularly insofar as they overlap or intersect to create interdependent systems of discrimination or privilege.

The term “intersectionality” was coined by Kimberlé Crenshaw and is an important analytical framework within critical theory for understanding how aspects of a person’s social and political identities combine to create different modes of discrimination or privilege in that person’s community.

Now far be it from the JC to wade into these roiling waters: he’s seen his 23andme profile, and it’s irredeemable — but, being a contrarian, he did want to play around with spreadsheets a little bit and think about Venn diagrams.

This being an intellectual inquiry rather than a political one, let’s visit our favourite local population of squirrels. In the north London squirrel community (for the sake of this argument) squirrels can me mapped to four binary, but overlapping classifications: fur colour (grey or red); nut preference (acorns or chestnuts); tail fluffiness (bouffant or ratty) and community position (senior or junior). In each case there is an in-group (where possessing this quality is an advantage) and an out-group (where possessing the quality is perceived as a disadvantage. In most cases this maps to minorityship; nut preference is distributed evenly, but chestnut-loving squirrels are generally accepted to be disadvantaged in their foraging potential since chestnuts are heavier. The dominant squirrel is young grey, bouffant, and acorn-loving.

The categories break down as follows:

North London squirrel categorisation
In group Out group
Nut preference

In: Acorn; Out: Chestnut

50%
50%
Fur colour

In: Grey; Out: Red

95%
5%
Tail fluffiness

In: Bouffant; Out: Ratty

99.6%
0.4%
Community position

In: Senior; Out: Junior

34%
66%
Portion sharing all group properties
16.085%
0.006%
Portion sharing at least one group property
99.993%
83.914%

The group properties provide interesting colour. Just 16% of the total squirrels meet all the in-group criteria to qualify as fully dominant squirrels; but only 0.006% — fewer than one in 15,000 squirrels — have none of the in-group criteria, and therefore suffers maximal intersectional disadvantage. That leaves almost 84% of the population being a member of at least one of the out-groups, so having some kind of disadvantage, and almost all of them (99.994%) having at least one in-group membership.

An individual squirrel’s group membership can be relevant in (at least) two situations: when the squirrel enjoys a benefit, and when it suffers a disadvantage. The temptation is to attribute an benefit to in-group membership; and a disadvantage to out-group membership: the converse (that, in essence, a social minorityship would deliver a benefit over those in the majority, or vice versa) seems intuitively wrong.

Now if we attribute a misfortune to out-group membership, but a fortune to in group membership.