Template:M intro devil strength: Difference between revisions

From The Jolly Contrarian
Jump to navigation Jump to search
Created page with "{{quote|{{Power versus strength quote}} :— James P Carse, {{br|Finite and Infinite Games}} }} There are many gems in James P. Carse’s masterwork (almost all of them missed by Simon Sinek’s threadbare cash-in, {{Br|The Infinite Game}}, by the way) but the distinction he draws between power and strength is fantastic. Think of power as accumulated, finite resource; a ''historical'' acquisition that is depleted by use, the way a battery loses its charge or a h..."
 
No edit summary
 
(One intermediate revision by the same user not shown)
Line 1: Line 1:
{{quote|{{Power versus strength quote}}
{{quote|{{Power versus strength quote}}
:— James P Carse, {{br|Finite and Infinite Games}} }}
:— James P Carse, {{br|Finite and Infinite Games}} }}
There are many gems in [[James P. Carse]]’s masterwork (almost all of them missed by [[Simon Sinek]]’s threadbare cash-in, {{Br|The Infinite Game}}, by the way) but the distinction he draws between power and strength is fantastic.
[[Strength|There]] are many gems in [[James P. Carse]]’s masterwork (almost all of them missed by [[Simon Sinek]]’s threadbare cash-in, {{Br|The Infinite Game}}, by the way) but the distinction he draws between power and strength is fantastic.


Think of power as accumulated, finite resource; a ''historical'' acquisition that is depleted by use, the way a battery loses its charge or a hydro-dam runs out of water.
Think of power as accumulated, finite resource; a ''historical'' acquisition that is depleted by use, the way a battery loses its charge or a hydro-dam runs out of water.
Line 11: Line 11:
It is also the time and effort expended to acquire skills, expertise, experience and resilience: the callouses you’ve grown, the toughened hide, the give in your frame, the system redundancies you have acquired. These confer ''strength'' not power.
It is also the time and effort expended to acquire skills, expertise, experience and resilience: the callouses you’ve grown, the toughened hide, the give in your frame, the system redundancies you have acquired. These confer ''strength'' not power.


We talk a lot of [[power structures]] as if they are a pernicious thing: as long as they are just acquisitions of hoarded resources, used to tilt the scales, fair enough; but there are strength structures — mutually reinforcing systems of reciprocal collaboration that are quite different.
We talk a lot of [[power structure]]s as a kind of pervasive and necessarily pernicious thing: those that are just acquisitions of hoarded resources, used by their owners to tilt the scales and preserve an unfair advantage, fair enough; but those ones are, in the long term, decadent. They eventually crumble. But not all social and political networks are like this: many are ''strength structures'' — mutually reinforcing systems of reciprocal collaboration that are quite different.


{{sa}}
{{sa}}
*[[Power structure]]
*[[Power structure]]

Latest revision as of 10:37, 25 July 2023

“A powerful person is one who brings the past to an outcome, settling all its unresolved issues. A strong person is one who carries the past into the future, showing that none of its issues is capable of resolution. Power is concerned with what has already happened; strength with what has yet to happen. Power is finite in amount, strength cannot be measured because it is an opening and not a closing act. Power refers to the freedom persons have within limits, strength to the freedoms persons have with limits.

Power will always be restricted to a relatively small number of selected persons. Anyone can be strong.”[1]

— James P Carse, Finite and Infinite Games

There are many gems in James P. Carse’s masterwork (almost all of them missed by Simon Sinek’s threadbare cash-in, The Infinite Game, by the way) but the distinction he draws between power and strength is fantastic.

Think of power as accumulated, finite resource; a historical acquisition that is depleted by use, the way a battery loses its charge or a hydro-dam runs out of water.

Strength is prospective: it regenerates energy rather than using it; is somehow anti-fragile, a muscle that grows the more you exercise it and give of it.

The personal sacrifices one makes in the name of a wider cause; the good deeds you do when no-one sees, without asking for return; the reputation you build for honest dealing: There is a good Maori word for this sense of strength: mana.

It is also the time and effort expended to acquire skills, expertise, experience and resilience: the callouses you’ve grown, the toughened hide, the give in your frame, the system redundancies you have acquired. These confer strength not power.

We talk a lot of power structures as a kind of pervasive and necessarily pernicious thing: those that are just acquisitions of hoarded resources, used by their owners to tilt the scales and preserve an unfair advantage, fair enough; but those ones are, in the long term, decadent. They eventually crumble. But not all social and political networks are like this: many are strength structures — mutually reinforcing systems of reciprocal collaboration that are quite different.

See also

  1. Carse, §29.