Convenimus ergo es: Difference between revisions

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[[Otto Büchstein|Büchstein]]’s famous maxim, loosely translated as [[I am in a meeting, therefore ''you'' exist|I am in a meeting, therefore you exist]], which was formulated to disprove central thesis from [[Descartes]]’  ''[[Discourse on the Method]]'' and thus establish the ''non''-existence of an omnipotent benevolent god, For no such deity could exist in a universe where [[all hands conference call]]s are an inevitability.
{{a|confcall|}}[[Otto Büchstein|Büchstein]]’s famous maxim, loosely translated as [[I am in a meeting, therefore ''you'' exist|I am in a meeting, therefore you exist]], which was formulated to disprove central thesis from [[Descartes]]’  ''[[Discourse on the Method]]'' and thus establish the ''non''-existence of an omnipotent benevolent god, For no such deity could exist in a universe where [[all hands conference call]]s are an inevitability.


If there is a meeting — and take it from me, there most definitely is — then it is no longer self-evidently true that the only certain thing in the universe is the incorporeal “I” as a ''thinking thing'' (“[[res cogitans]]”). “''You''” must also exist, as a ''talking thing'' (“[[res verbositans]]”), and so must the [[project manager]] as an ''action-assigning thing'' (“[[res bossitans]]”)
If there is a meeting — and take it from me, there most definitely is — then it is no longer self-evidently true that the only certain thing in the universe is the incorporeal “I” as a ''thinking thing'' (“[[res cogitans]]”). “''You''” must also exist, as a ''talking thing'' (“[[res verbositans]]”), and so must the [[project manager]] as an ''action-assigning thing'' (“[[res bossitans]]”)

Revision as of 17:12, 22 March 2019

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Büchstein’s famous maxim, loosely translated as I am in a meeting, therefore you exist, which was formulated to disprove central thesis from DescartesDiscourse on the Method and thus establish the non-existence of an omnipotent benevolent god, For no such deity could exist in a universe where all hands conference calls are an inevitability.

If there is a meeting — and take it from me, there most definitely is — then it is no longer self-evidently true that the only certain thing in the universe is the incorporeal “I” as a thinking thing (“res cogitans”). “You” must also exist, as a talking thing (“res verbositans”), and so must the project manager as an action-assigning thing (“res bossitans”)