Diversity paradox: Difference between revisions

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{{A|devil|}}The paradox at the heart of the diversity military industrial complex: on one hand, pluralism: we value diverse, differentiated perspectives and respect and protect the varying cultural traditions which are the midwife to these perspectives, reinforcing minority voices; on the other hand we expect participants to subscribe wholesale to a set of moral and political views which are the idiosyncratic end-product of a particular political program western neoliberal programme which cautions against in-group and out-group distinctions which were the very underpinnings of t he at cultural diversity in the first place.
{{A|devil|}}The paradox at the heart of the diversity military industrial complex: on one hand, ''pluralism'': we value diverse, differentiated perspectives and respect and protect the varying cultural traditions which are the midwife to these perspectives, reinforcing minority voices; on the other hand, ''inclusivity'': we expect citizens to subscribe to an idiosyncratic set of moral and political values which are the end-product of a particular western neoliberal programme, and which cautions ''against'' in-group formations (seeing as they ''exclude'', by definition) even though the very cultures we seek to protect and sanctify are archetypal in-groups. That is what made them distinctive in the first place.  


Neoliberalism sanctifies diversity, but counsels homogeneity. It is, ultimately, entropic: once what valuable diverse perspective exists, it can be assured and assimilated into a global cultural corpus where there is no longer and diversity.
Neoliberalism sanctifies diversity, but counsels ''homogeneity''. It is, ultimately, [[entropy|entropic]]: once a diverse perspective is identified, it can be absorbed and assimilated (''appropriated''?) into a global cultural corpus in which everyone is included. There is no longer and diversity.  


“Inclusivity” and “cultural appropriation” different ways of saying the same thing.
Are “Inclusivity” and “cultural appropriation” different ways of saying the same thing?


Now also there is no single coherent argument seeing out exactly how Fukuyama’s end-of-history phase of enlightened post history is meant to work. Perhaps — ''because one is not possible?''
Now also there is no single coherent argument seeing out exactly how Fukuyama’s post-historical phase of enlightened society is meant to work, or develop. Perhaps — ''because one is not possible?''




{{c|paradox}}
{{c|paradox}}

Revision as of 22:18, 16 February 2023

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The paradox at the heart of the diversity military industrial complex: on one hand, pluralism: we value diverse, differentiated perspectives and respect and protect the varying cultural traditions which are the midwife to these perspectives, reinforcing minority voices; on the other hand, inclusivity: we expect citizens to subscribe to an idiosyncratic set of moral and political values which are the end-product of a particular western neoliberal programme, and which cautions against in-group formations (seeing as they exclude, by definition) even though the very cultures we seek to protect and sanctify are archetypal in-groups. That is what made them distinctive in the first place.

Neoliberalism sanctifies diversity, but counsels homogeneity. It is, ultimately, entropic: once a diverse perspective is identified, it can be absorbed and assimilated (appropriated?) into a global cultural corpus in which everyone is included. There is no longer and diversity.

Are “Inclusivity” and “cultural appropriation” different ways of saying the same thing?

Now also there is no single coherent argument seeing out exactly how Fukuyama’s post-historical phase of enlightened society is meant to work, or develop. Perhaps — because one is not possible?