Diversity paradox: Difference between revisions
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{{A|devil|}}The paradox at the heart of the diversity military industrial complex: on one hand, pluralism: we value diverse, differentiated perspectives and respect and protect the varying cultural traditions which are the midwife to these perspectives, reinforcing minority voices; on the other hand we expect | {{A|devil|}}The paradox at the heart of the diversity military industrial complex: on one hand, ''pluralism'': we value diverse, differentiated perspectives and respect and protect the varying cultural traditions which are the midwife to these perspectives, reinforcing minority voices; on the other hand, ''inclusivity'': we expect citizens to subscribe to an idiosyncratic set of moral and political values which are the end-product of a particular western neoliberal programme, and which cautions ''against'' in-group formations (seeing as they ''exclude'', by definition) even though the very cultures we seek to protect and sanctify are archetypal in-groups. That is what made them distinctive in the first place. | ||
Neoliberalism sanctifies diversity, but counsels homogeneity. It is, ultimately, entropic: once | Neoliberalism sanctifies diversity, but counsels ''homogeneity''. It is, ultimately, [[entropy|entropic]]: once a diverse perspective is identified, it can be absorbed and assimilated (''appropriated''?) into a global cultural corpus in which everyone is included. There is no longer and diversity. | ||
“Inclusivity” and “cultural appropriation” different ways of saying the same thing | Are “Inclusivity” and “cultural appropriation” different ways of saying the same thing? | ||
Now also there is no single coherent argument seeing out exactly how Fukuyama’s | Now also there is no single coherent argument seeing out exactly how Fukuyama’s post-historical phase of enlightened society is meant to work, or develop. Perhaps — ''because one is not possible?'' | ||
{{c|paradox}} | {{c|paradox}} |
Revision as of 22:18, 16 February 2023
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The paradox at the heart of the diversity military industrial complex: on one hand, pluralism: we value diverse, differentiated perspectives and respect and protect the varying cultural traditions which are the midwife to these perspectives, reinforcing minority voices; on the other hand, inclusivity: we expect citizens to subscribe to an idiosyncratic set of moral and political values which are the end-product of a particular western neoliberal programme, and which cautions against in-group formations (seeing as they exclude, by definition) even though the very cultures we seek to protect and sanctify are archetypal in-groups. That is what made them distinctive in the first place.
Neoliberalism sanctifies diversity, but counsels homogeneity. It is, ultimately, entropic: once a diverse perspective is identified, it can be absorbed and assimilated (appropriated?) into a global cultural corpus in which everyone is included. There is no longer and diversity.
Are “Inclusivity” and “cultural appropriation” different ways of saying the same thing?
Now also there is no single coherent argument seeing out exactly how Fukuyama’s post-historical phase of enlightened society is meant to work, or develop. Perhaps — because one is not possible?