Correlation: Difference between revisions

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So it is true to say a lack of any correlation may not increase the likelihood of events being causally related, ''but nor, without other evidence, does the presence of one''. Especially seeing as there may be some data, as yet uncollected or [[narrative|unnarratised]], that could explain how apparently uncorrelated events are, in fact, causally related.
So it is true to say a lack of any correlation may not increase the likelihood of events being causally related, ''but nor, without other evidence, does the presence of one''. Especially seeing as there may be some data, as yet uncollected or [[narrative|unnarratised]], that could explain how apparently uncorrelated events are, in fact, causally related.


Where does this leave us? Well, correlation, in the absence of better evidence of causation, is ''meaningless''.  
Where does this leave us? Here: '''Any [[correlation]], in the absence of better evidence of [[causation]], is ''meaningless'''''.  


Glomming on to a satisfying correlation dodges the hard question, which is, “what possible ''better evidence'' of true causation — a “necesary connexion” between cause and effect — ''could there be''?”
Glomming on to a satisfying correlation dodges the hard question, which is, “what possible ''better evidence'' of true causation — a “necesary connexion” between cause and effect — ''could there be''?”
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This is not a new conundrum. It was first posed by {{author|David Hume}}, in 1739 — “necesary connexion” is his phrase — and he answered it in the negative. There is no better evidence of causation.
This is not a new conundrum. It was first posed by {{author|David Hume}}, in 1739 — “necesary connexion” is his phrase — and he answered it in the negative. There is no better evidence of causation.


But, fortunately for the interests of narrow-minded righteousness and [[determinism]], Hume allegedly once met someone who was racist, so we can entirely ignore him and the quarter of a millennium of epistemology that he spurred. Plus, he was a Scot.
But, fortunately for the interests of narrow-minded righteousness and [[determinism]], Hume allegedly once met someone who was racist, so we can entirely ignore him and the quarter of a millennium of epistemology that he spurred. Plus, he was a Scot.<ref>Disclosure for humourless [[libtard]]s: deliberate irony, intended as a joke.


{{sa}}
{{sa}}

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