Lived experience: Difference between revisions

Jump to navigation Jump to search

Lived experience (view source)

Revision as of 08:15, 10 April 2023

1,434 bytes removed ,  10 April 2023
no edit summary
No edit summary
No edit summary
Line 1: Line 1:
{{Quote|HAMLET:  Madam, how like you this play? <br>
{{Quote|
HAMLET:  Madam, how like you this play? <br>
QUEEN:  The lady doth protest too much, methinks.
QUEEN:  The lady doth protest too much, methinks.
:— ''Hamlet'', III, ii}}{{a|devil|{{image|Lucky Bastard|jpg|The lived experience when you are not “a proper little jailer’s pet”, yesterday.}}}}{{dpn|/lɪvd ɪksˈpɪərɪəns/|n}}Knowledge about the world one gains, first-hand, by living through it.  
:— ''Hamlet'', III, ii}}{{a|devil|{{image|Lucky Bastard|jpg|The lived experience when you are not “a proper little jailer’s pet”, yesterday.}}}}{{dpn|/lɪvd ɪksˈpɪərɪəns/|n}}Knowledge about the world one gains, first-hand, by living through it.  
Line 19: Line 20:
In any rate, your lived experience is personal, subjective and your own business, to be ''minded'' as such: though you may be politely indulged, no-one much cares to hear about it.<ref>The proprietors of ''The Times'' appear to believe, wrongly, that this rule does not to apply to Robert Crampton, for some reason.</ref> So, life advice, kids, from the Dale Carnegie school of winning friends and influencing people: frame your interactions with the world in terms of ''others''’ lived experiences, not your own, lest you come across as a ''bore''.  
In any rate, your lived experience is personal, subjective and your own business, to be ''minded'' as such: though you may be politely indulged, no-one much cares to hear about it.<ref>The proprietors of ''The Times'' appear to believe, wrongly, that this rule does not to apply to Robert Crampton, for some reason.</ref> So, life advice, kids, from the Dale Carnegie school of winning friends and influencing people: frame your interactions with the world in terms of ''others''’ lived experiences, not your own, lest you come across as a ''bore''.  


''Suppress'' the instinct to yawp about your own problems (and, for that matter, successes). For, if you have the time, energy and platform — that is, the ''luxury'' — to do that, they will hardly seem existential in nature. The converse is just as true: if you are so damn good, why are you wasting time crowing about it, rather than just getting on with winning? In either case, the bard had it right:
''Suppress'' the instinct to yawp about your own problems (and, for that matter, successes). For, if you have the time, energy and platform — that is, the ''luxury'' — to do that, they will hardly seem existential in nature. The converse is just as true: if things are so good, why waste your time crowing about it, rather than just getting on with the winning?  


But odious though he is, one will not often hear the humblebragger droning on about his lived experience. Disingenuously complaining about your lot is a dark inversion of [[Humblebraggadocio|humblebragging]]. No more edifying, and so much more of a downer. Let’s call it “[[humblegriping]]”.
Disingenuously complaining about your lot — let’s call it “[[humblegriping]]” — is a dark inversion of [[Humblebraggadocio|humblebragging]]. No more edifying, and so much more of a downer. Tiresome though he is, you rarely hear the humblebragger droning on about his lived experience.
 
There is one exception to the “no humblegriping” rule. This is where you owe your unlikely success in the world to doing so.  thanks to one or more intersecting marginalisations, your own lived experience has not been a happy one — it is seen by some as a justification for prioritising ''your'' ghastly experience over those of others you adjudge to have been more fortunate than you when, as a tenured academic, you find yourself with the platform to lecture more fortunate people than yourself about how badly you have been treated.
 
It’s a bit circular like that.
===Relevance to the conversation===
An unusual [[standpoint]], is always a valuable perspective to bear in mind when the community discusses, or designs common utilities. The Dutch — being the tallest nation on earth, should consider the lot of those possessed of shorter statures when designing bookshelves.
 
The standpoint of short people is unlikely, past adolescence, to change. It is a permanent fact of biology. This seems equally so of standpoints informed not by physiognomy but history. Especially historical ''[[grievance]]''. As we remark below, one can re-narrate, but not ''change'', history. If your great grandfather was a slave, or kept them, there is nothing you can really do about that now. Apologies will sound — and be — disingenuous.
 
The question arises ''who'' is responsible for ''redressing'' that grievance, and ''what'' they can do to redress it.  
===Lived experience as a finite game===
===Lived experience as a finite game===
{{standpoint capsule}}
{{standpoint capsule}}
{{Sa}}
{{Sa}}
*[[Path-dependent]]
*[[Path-dependent|Path-dependency]]
*[[Standpoint|Standpoint philosophy]]


{{ref}}
{{ref}}
<references />
Retrieved from "https://jollycontrarian.com/index.php?title=Special:MobileDiff/72886"

Navigation menu