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[[File:Whos Next.png|450px|thumb|center|Meet the new boss.]]
{{Image|Whos Next|png|Meet the new boss.}}
}}{{smallcaps|We take it that}}, like any other intellectual proposition,<ref>We speak of none other than the [[Duhem-Quine thesis]]  as to the theory-dependence of observation: that it is impossible to test a scientific hypothesis in isolation, because any test presupposes one or more background assumptions and auxiliary hypotheses.</ref> every management initiative must be driven by some ''theory'' or other — that is, it must be designed to prove out a hypothesis that ''already exists in someone’s mind''. Seeing as that the minds whose hypotheses get tested tend to belong to those at or near the summit of their organisations — we see the [[paradox]]ical nature of ''mandated organisational change'': the mandate for change must come from those who have lived their best lives within, because of, and thanks to, the status quo: things as they are ''before'' change. Those, that is to say, ''who have most to lose'' ''from change''.
}}{{Quote|We are here to develop “The Great Narrative”: a story for the future ... In order to shape the future you have first to imagine the future, you have to design the future and then you have to execute.<ref>Reported in [https://sociable.co/government-and-policy/wef-klaus-schwab-great-narrative-humankind/ ''The Sociable'']</ref>
:—Klaus Schwab, founder of the World Economic Forum}}{{drop|W|e take it}} that, like any other intellectual proposition,<ref>We speak of none other than the [[Duhem-Quine thesis]]  as to the theory-dependence of observation: that it is impossible to test a scientific hypothesis in isolation because any test presupposes one or more background assumptions and auxiliary hypotheses.</ref> every management initiative must be driven by some ''theory'' or other — that is, it must be designed to prove out a hypothesis that ''already exists in someone’s mind''.  


The argument runs like this: a “will to change” derives from a conviction that one’s current configuration is, somehow, ''wrong'': that the organisation is sub-optimal, dysfunctional, elliptical or just ''broken''.  
Now, however much they might present to the outside world as embodiments of all that is ''laissez-faire'', always remember this: within their walls, large commercial organisations are dictatorships.<ref>We are not (just) being provocative here: the analogy is eerily precise: there is a tight command-and-control structure, no meaningful democracy; the centralised dissemination of information that is filtered, framed and sometimes rewritten to make the administration look good, and all is ably supported by a [[human resources|clandestine internal agency]] with unlimited power whose job is to keep the ranks in a state of fear and mistrust of each other and the powers that be. </ref> Only those at the top, or in human resources, have any kind of wherewithal, other than ''to keep quiet and do what they are told''.


To ''want'' change is to believe ''things are currently out of whack''.  
Thus, the minds whose hypotheses tend to get tested belong to those at the top: they can ''mandate'' organisational change:  a “mandate” is an ''order''. Orders come from the top. 


To ''bring'' change, someone with the necessary wherewithal must hold that belief.  
Indeed, the very point of ''being'' at the top ''is'' ''to change things''. If you don’t, what are you even there for? In your best case, the organisation is ticking along nicely by itself: it does not need your help. In a worse case, it ''does'' need your help, but you are not giving it. In either case, ''[[Get your coat|prenez ton manteau]].''


Those with that wherewithal are usually thriving as they are.
Passive leadership is, thus, somewhere between a [[Zero-sum game|zero-sum]] and a [[negative-sum game]]. Therefore, we coin a proposition:


Those who are presently thriving tend not to feel things are enormously out of whack and don’t ''really'' want to bring change.
{{Quote|''To lead is to change things.''}}


===A digression on the paradoxical nature of firms in a free market===
Now. To want to change things is to believe things are sub-optimal: that the organisation is dysfunctional, elliptical or somehow out of whack. But those who lead organisations are precisely the ones who have lived their best lives within, because of, and thanks to, the organisation ''as it presently is''. They have flourished in the ''absence'' of change.
Now, however much they might present to the outside world as embodiments of all that is ''laissez-faire'', within their walls, most commercial organisations are dictatorships.<ref>We are not being provocative here. The analogy is eerily precise: there is a tight command-and-control structure, no meaningful democracy; the centralised dissemination of information that is filtered, framed and sometimes rewritten to make the administration look good, and all is ably supported by a [[human resources|clandestine internal agency]] with unlimited power whose job is to keep the ranks in a state of fear and mistrust of each other and the authorities. </ref> Only those at the very top of have any kind of wherewithal, other than ''to keep quiet, get on with your work and do what you are told''.
 
These people, if they know what is good for them, ''do not really want change''.  They are like the political wing of [[People’s Front of Judea]] ''[I thought it was the “Popular Front”? — Ed]'' of modern business. They are ''great'' at committees, and leading change initiatives, and they will talk and talk and talk and ''talk'' about change, but they are too invested in what is there to change anything. big financial institutions are what JC knows, but the peeks we have all had recently into Academia the Criminal Justice system<ref>{{poh}} and [[Lucy Letby]], in particular, refer.</ref> suggest it is quite likely the same everywhere else too.
 
The [[paradox]], therefore: those at the top are ''empowered'' and ''compelled'' to make change, but have the most to lose if they actually change anything. The key, therefore: ''look'' like you are changing things, and ''sound'' like it, but on no account actually ''do'' it.  


===The making of leaders===
===The making of leaders===
So, how do leaders get to lead? Well, an organisation is a ''[[system]]'': a pulmonary lattice of stocks, flows and feedback loops, sending information, consuming resources, generating artefacts and, over time ''building'' — not just widgets for sale, but ''itself'': speed up the frame-rate and you will see the organisation grow: whole new subsystems spawn and fiefdoms mushroom, while others wither and desiccate. The firm is alive; an organism: ''it makes itself''. In a [[I am a Strange Loop|strangely loopy]] way, the firm [[emerges]] from its own recursive [[systemantics|systems]].
{{drop|S|o, how do}} leaders get to lead? Well, an organisation is a ''[[system]]'': a pulmonary lattice of stocks, flows and feedback loops, sending information, consuming resources, generating artefacts and, over time ''building'' ''itself'': speed up the frame-rate and you will see the organisation grow: whole new subsystems spawn and fiefdoms mushroom, while others wither and desiccate. The firm is alive; an organism: ''it makes itself''. In a [[I am a Strange Loop|strangely loopy]] way, the firm [[emerges]] from its own recursive [[systemantics|systems]].  
 
By the fact of its operation, a firm ''self-generates''.  


Besides widgets, [[Externality|externalities]], fiefdoms and its stock-in-trade, another thing a firm self-generates is ''its own leaders''. In an odd way, the organisation ''makes'' its own personnel: it selects, fashions and moulds them; it weeds out those who are misaligned, promotes those who are fittest and, where home-growns are not yet match-fit, brings in and enculturates external candidates.  
Besides products, [[Externality|externalities]], fiefdoms and its stock-in-trade, another thing a firm self-generates is ''its own leaders''. In an odd way, the organisation ''makes'' its own personnel: it selects, fashions and moulds them; it weeds out those who are misaligned, promotes those who are fittest and, where home-growns are not yet match-fit, brings in and enculturates external candidates.  


Only the most successful of these personnel — the most paradigmatically ''of'' the organisation; who most perfectly resemble its essence — ever make it to the executive suite.<ref>Cry bitter tears, my friends: almost certainly, you are not so destined. The sooner you realise this, the easier becomes your burden.</ref> The selection process by which one ascends that greasy pole is relentless, unending and brutal. It fashions people, the way a river fashions stone.<ref>Now you may notice ''another'' [[paradox]] here: however singly directed from on high it seems, the very illusion of command-and-control ''[[emergence|emerges]] from the subconscious machinations of the beast''.</ref>
Only the most successful of these personnel — the most paradigmatically ''of'' the organisation; who most perfectly resemble its essence — ever make it to the executive suite.<ref>Cry bitter tears, my friends: almost certainly, you are not so destined. The sooner you realise this, the easier becomes your burden.</ref> The selection process by which one ascends that greasy pole is relentless, unending and brutal. It fashions people, the way a river fashions stone.<ref>Now you may notice ''another'' [[paradox]] here: however singly directed from on high it seems, the very illusion of command-and-control ''[[emergence|emerges]] from the subconscious machinations of the beast''.</ref>
===Leaders as a mirror of nature===
All this is a baroque way of saying: these men and women who run the firm, who have the means to change it — they owe their very position to their synchronicity with how it is ''now''. All its idiosyncrasies and imperfections; everything about its cock-eyed, peg-legged, pie-bald, skewiff, ''existing'' self.


The answer to the question: “if this firm, as it is now, made its own leaders, what would they look like?” is: ''LIKE THIS''.
All this is a baroque way of saying: these men and women who have the means to change the firm owe their position to synchronicity with how the firm is ''now''. All its idiosyncrasies and imperfections; everything about its cock-eyed, peg-legged, pie-bald, skewiff, ''existing'' self. That is what elevated them.  


The answer to the question, “if this firm were changed, and ''then'' made its own leaders, what would ''they'' look like?” is: '''''NOT''' LIKE THIS.''
The answer to the question: “if this firm, as it is now, made its own leaders, what would they look like?” is: LIKE THIS.


Hence, the conceptual problem with [[change from the top]].
The answer to the question, “if this firm were first optimised and ''then'' made its own leaders, what would ''they'' look like?” is: ''NOT'' LIKE THIS''.''
===On the difficulty of changing from the top===
===On the difficulty of changing from the top===
So the idea of current management changing the very machine that has contrived to put them where they have the power to change presents a variation of the [[time traveller’s paradox]]: By changing something, do I kick away the very ladder I climbed to reach the cockpit? If I throw off the rope, do I leave myself [[Hinterstoisser Traverse|stranded, should the weather change]]? If I fiddle in this way with the geometry of [[Space-tedium continuum|corporate spacetime]], might I not disprove my very being? Will I dissolve before my own disbelieving eyes?  
{{drop|S|o the idea}} of current management changing the complex system that has put them where are, with the power to change things, presents a variation of the time-traveller’s paradox: By changing something, do I kick away the very ladder I climbed to reach my own exalted station? If I throw off the rope, do I leave myself [[Hinterstoisser Traverse|stranded, should the weather change]]? If I fiddle with the geometry of [[Space-tedium continuum|corporate spacetime]], might I not disprove my very being? Will I dissolve before my own disbelieving eyes?  


Yet we live in a time of change. We must change or die. We select our leaders to drive change.  
Yet, we live in a time of change. We must change or die. We select our leaders to drive change.  


Thus, management has derived some kind of prime directive: “I must change. For it is what leaders do. But whatever change I make, I must make it, without —” well, er — it is difficult to put this any way other than bluntly, readers — “... whatever change I make, I must make it without ''changing'' anything”.
Management orthodoxy has derived some kind of prime directive: “I must change. For it is what leaders do. But whatever change I make, I must make it, without ...” — it is difficult to put this any way other than bluntly, readers — “... whatever change I make, I must make it without ''changing'' anything”.


And so it comes to pass: no [[Outsourcing|outsourcing program]], no employee survey, no cost challenge, no well-being outreach, no human resources initiative in history has been designed to prove out that, for example, the executive are a bunch of useless, glad-handing dilettantes, nor that the echelons of upper management, though in place for decades, have not once made an ounce of difference; that the problem with our stars is not the cost of front-line staff but of the sediment of management pressing down upon them, hindering their reactions to the changing needs and desires of their local markets.  
And so it comes to pass: no [[Outsourcing|outsourcing program]], no employee survey, no cost challenge, no well-being outreach, no human resources initiative in history has ever been designed to prove that, for example, the chief executive is a useless, glad-handing dilettante, nor that the echelons of upper management, though in place for decades, have never made an ounce of positive difference; nor that the problem with our stars is not the cost of front-line staff but the sediment of useless management pressing down upon them, hindering their reactions to the changing needs and desires of their local markets, and ''stopping them from being able to bring about meaningful change''. We dare say it would be rather fun if someone were to try to launch such an initiative, but it would be a work of science fiction.  


We dare say it would be rather fun if someone were to try to launch an initiative on such a hypothesis, but we feel it would be a work of science fiction indeed.
''Turkeys don’t vote for Christmas.'' Only their staff would do that, if anyone asked them. No-one asks them.
=== How change happens ===
{{drop|C|hange comes from}} fracture, disruption and disharmony: when shafts of light are thrown from unexpected angles by unintentionally broken windows, and they illuminate old problems or new opportunities in unexpected ways. Leaders are not positioned, or disposed, to see these opportunities. They lie around on the ground, in accidents, problems, snafus, temporal shifts, breaks in the weather, transitory vistas: fleeting opportunities hidden well beyond the visible range of the executive suite.  


''Turkeys don’t vote for Christmas.'' Only the staff would do that, if anyone asked them, so no-one asks them.
Penicillin, the microwave, Velcro and the theory of the Big Bang were all discovered by accident. So too, Teflon, vulcanised rubber, Viagra and Coca-Cola.<ref>According to [https://www.popularmechanics.com/science/health/g1216/10-awesome-accidental-discoveries/ ''Popular Mechanics'' Magazine].</ref>
 
=== How change happens ===
Change comes from fracture, disruption and disharmony: when shafts of light are thrown from unexpected angles by unintentionally broken windows, and they illuminate old problems or new opportunities in unexpected ways.  


Penicillin, the microwave, Velcro and the theory of the Big Bang were all discovered by accident. <ref>As were teflon, vulvaniced rubber, Viagra and Coca-Cola, according to ''Popular Mechanics Magazine''.https://www.popularmechanics.com/science/health/g1216/10-awesome-accidental-discoveries/</ref> The great cultural changers of the last century, whatever you think of them — Tim Berners-Lee, Bob Dylan, Tupac Shakur, Germaine Greer, Nigel Farage, Nelson Mandela, Judith Butler, Greta Thunberg, Elvis — they were not presidents, prime ministers or chief executive officers.
The great cultural changers of the last century, whatever you think of them — Tim Berners-Lee, Bob Dylan, Madonna, Sayyid Qutb, Mick Jagger, Sam Phillips, Kathleen Stock, Trey Parker, Muddy Waters, Peter Thiel, Matt Stone, bel hooks, Tupac Shakur, Germaine Greer, Chelsea Manning, Nigel Farage, Steve Jobs, David Graeber, Nelson Mandela, Judith Butler, Greta Thunberg, Elvis — did not start out life as princes, presidents, prime ministers or chief executive officers. They were not of the establishment. They changed the establishment, so ''it'' became them.


[[power structure|Utopia is not a stable state]].
{{sa}}
*[[Power structure]]
{{C|paradox}}
{{C|paradox}}
{{Ref}}
{{Ref}}

Latest revision as of 17:20, 27 August 2024


Meet the new boss.
In which the curmudgeonly old sod puts the world to rights.
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We are here to develop “The Great Narrative”: a story for the future ... In order to shape the future you have first to imagine the future, you have to design the future and then you have to execute.[1]

—Klaus Schwab, founder of the World Economic Forum

We take it that, like any other intellectual proposition,[2] every management initiative must be driven by some theory or other — that is, it must be designed to prove out a hypothesis that already exists in someone’s mind.

Now, however much they might present to the outside world as embodiments of all that is laissez-faire, always remember this: within their walls, large commercial organisations are dictatorships.[3] Only those at the top, or in human resources, have any kind of wherewithal, other than to keep quiet and do what they are told.

Thus, the minds whose hypotheses tend to get tested belong to those at the top: they can mandate organisational change: a “mandate” is an order. Orders come from the top.

Indeed, the very point of being at the top is to change things. If you don’t, what are you even there for? In your best case, the organisation is ticking along nicely by itself: it does not need your help. In a worse case, it does need your help, but you are not giving it. In either case, prenez ton manteau.

Passive leadership is, thus, somewhere between a zero-sum and a negative-sum game. Therefore, we coin a proposition:

To lead is to change things.

Now. To want to change things is to believe things are sub-optimal: that the organisation is dysfunctional, elliptical or somehow out of whack. But those who lead organisations are precisely the ones who have lived their best lives within, because of, and thanks to, the organisation as it presently is. They have flourished in the absence of change.

These people, if they know what is good for them, do not really want change. They are like the political wing of People’s Front of Judea [I thought it was the “Popular Front”? — Ed] of modern business. They are great at committees, and leading change initiatives, and they will talk and talk and talk and talk about change, but they are too invested in what is there to change anything. big financial institutions are what JC knows, but the peeks we have all had recently into Academia the Criminal Justice system[4] suggest it is quite likely the same everywhere else too.

The paradox, therefore: those at the top are empowered and compelled to make change, but have the most to lose if they actually change anything. The key, therefore: look like you are changing things, and sound like it, but on no account actually do it.

The making of leaders

So, how do leaders get to lead? Well, an organisation is a system: a pulmonary lattice of stocks, flows and feedback loops, sending information, consuming resources, generating artefacts and, over time building itself: speed up the frame-rate and you will see the organisation grow: whole new subsystems spawn and fiefdoms mushroom, while others wither and desiccate. The firm is alive; an organism: it makes itself. In a strangely loopy way, the firm emerges from its own recursive systems.

Besides products, externalities, fiefdoms and its stock-in-trade, another thing a firm self-generates is its own leaders. In an odd way, the organisation makes its own personnel: it selects, fashions and moulds them; it weeds out those who are misaligned, promotes those who are fittest and, where home-growns are not yet match-fit, brings in and enculturates external candidates.

Only the most successful of these personnel — the most paradigmatically of the organisation; who most perfectly resemble its essence — ever make it to the executive suite.[5] The selection process by which one ascends that greasy pole is relentless, unending and brutal. It fashions people, the way a river fashions stone.[6]

All this is a baroque way of saying: these men and women who have the means to change the firm owe their position to synchronicity with how the firm is now. All its idiosyncrasies and imperfections; everything about its cock-eyed, peg-legged, pie-bald, skewiff, existing self. That is what elevated them.

The answer to the question: “if this firm, as it is now, made its own leaders, what would they look like?” is: LIKE THIS.

The answer to the question, “if this firm were first optimised and then made its own leaders, what would they look like?” is: NOT LIKE THIS.

On the difficulty of changing from the top

So the idea of current management changing the complex system that has put them where are, with the power to change things, presents a variation of the time-traveller’s paradox: By changing something, do I kick away the very ladder I climbed to reach my own exalted station? If I throw off the rope, do I leave myself stranded, should the weather change? If I fiddle with the geometry of corporate spacetime, might I not disprove my very being? Will I dissolve before my own disbelieving eyes?

Yet, we live in a time of change. We must change or die. We select our leaders to drive change.

Management orthodoxy has derived some kind of prime directive: “I must change. For it is what leaders do. But whatever change I make, I must make it, without ...” — it is difficult to put this any way other than bluntly, readers — “... whatever change I make, I must make it without changing anything”.

And so it comes to pass: no outsourcing program, no employee survey, no cost challenge, no well-being outreach, no human resources initiative in history has ever been designed to prove that, for example, the chief executive is a useless, glad-handing dilettante, nor that the echelons of upper management, though in place for decades, have never made an ounce of positive difference; nor that the problem with our stars is not the cost of front-line staff but the sediment of useless management pressing down upon them, hindering their reactions to the changing needs and desires of their local markets, and stopping them from being able to bring about meaningful change. We dare say it would be rather fun if someone were to try to launch such an initiative, but it would be a work of science fiction.

Turkeys don’t vote for Christmas. Only their staff would do that, if anyone asked them. No-one asks them.

How change happens

Change comes from fracture, disruption and disharmony: when shafts of light are thrown from unexpected angles by unintentionally broken windows, and they illuminate old problems or new opportunities in unexpected ways. Leaders are not positioned, or disposed, to see these opportunities. They lie around on the ground, in accidents, problems, snafus, temporal shifts, breaks in the weather, transitory vistas: fleeting opportunities hidden well beyond the visible range of the executive suite.

Penicillin, the microwave, Velcro and the theory of the Big Bang were all discovered by accident. So too, Teflon, vulcanised rubber, Viagra and Coca-Cola.[7]

The great cultural changers of the last century, whatever you think of them — Tim Berners-Lee, Bob Dylan, Madonna, Sayyid Qutb, Mick Jagger, Sam Phillips, Kathleen Stock, Trey Parker, Muddy Waters, Peter Thiel, Matt Stone, bel hooks, Tupac Shakur, Germaine Greer, Chelsea Manning, Nigel Farage, Steve Jobs, David Graeber, Nelson Mandela, Judith Butler, Greta Thunberg, Elvis — did not start out life as princes, presidents, prime ministers or chief executive officers. They were not of the establishment. They changed the establishment, so it became them.

Utopia is not a stable state.

See also

References

  1. Reported in The Sociable
  2. We speak of none other than the Duhem-Quine thesis as to the theory-dependence of observation: that it is impossible to test a scientific hypothesis in isolation because any test presupposes one or more background assumptions and auxiliary hypotheses.
  3. We are not (just) being provocative here: the analogy is eerily precise: there is a tight command-and-control structure, no meaningful democracy; the centralised dissemination of information that is filtered, framed and sometimes rewritten to make the administration look good, and all is ably supported by a clandestine internal agency with unlimited power whose job is to keep the ranks in a state of fear and mistrust of each other and the powers that be.
  4. Post Office Horizon IT scandal and Lucy Letby, in particular, refer.
  5. Cry bitter tears, my friends: almost certainly, you are not so destined. The sooner you realise this, the easier becomes your burden.
  6. Now you may notice another paradox here: however singly directed from on high it seems, the very illusion of command-and-control emerges from the subconscious machinations of the beast.
  7. According to Popular Mechanics Magazine.