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{{a|g|[[File:eagle over grand canyon.jpg|450px|thumb|center|A [[legal eagle]] soars over the magnificent legacy of the River Pedantry, yesterday.]]
{{a|plainenglish|[[File:eagle over grand canyon.jpg|450px|thumb|center|A [[legal eagle]] soars over the magnificent legacy of the River Pedantry, yesterday.]]}}{{quote|
}}To [[deem]] is the anti-[[Bob Cunis|Cunis]]; it is to treat the one thing ''as'' the other. It enfolds all a [[legal eagle]]’s intents and every one of her purposes.
{{triago deemery}}
:—{{buchstein}}, {{dsh}}}}{{d|Deem|/diːm/|v|]}}<br>(See also [[Deemery|'''~ery''']] ''/diːməri/'' (''n''.))


It is of a piece with the [[equivalence]] we crave when, under a [[stock loan]], we return an asset that ''is'', but simultaneously ''is not'', the one we borrowed.  
To be ''anti''-[[cunisian]]; to treat the one thing ''as'' the other. [[Demnation]] enfolds all a [[legal eagle]]’s intents and every one of her purposes. It is of a piece with the [[equivalence]] we crave when, under a [[stock loan]], we return an asset that ''is'', but simultaneously ''is not'', the one we borrowed. It is the means by which we [[get comfortable]] saying that a [[eurobond]], being [[Fungible|of the same type and class, and forming part of the same series as]] but, all the same, [[ontologically]], distinct from, another one  is, nonetheless, “the same” thing. We “[[deem]]” it to be so.  


It is the means by which we [[get comfortable]] saying the [[eurobond]] we hold, being [[Fungible|of the same type and class, and forming part of the same series as]] but, all the same, [[ontologically]], distinct from, the one we have in mind is, nonetheless, “the same”. We “[[deem]]” it to be so.  
We apply the same sort of [[The farmer and the sheep|Heath Robinson logic]] to a liability we say is “''in [[an amount equal to]]'' the amount borrowed” — as if the sum you pay back is, in some ineffable way, different from the one you borrowed.<ref>This seems intuitively right, but (on the [[JC]]’s idiosyncratic theory of the game, at least) isn’t: you can’t ''own'' money, it is its own, inviolate, anti-proprietary thing — it can only be ''held'', never ''possessed''. [[Money]] is a pure ethereal spirit in our grubby material world, its transfer cannot leave a physical trace but, its gravity ''curves'' our legal space-time continuum into something we can only recognise as [[indebtedness]].</ref>


We apply the same sort of [[The farmer and the sheep|Heath Robinson logic]] to a liability we say is in “[[an amount equal to]] the amount borrowed” — as if what you pay back is, in some ineffable way, different from what you borrowed.<ref>This seems intuitively right, but (on the [[JC]]’s idiosyncratic theory of the game, at least) isn’t: you can’t ''own'' money, it is its own, inviolate, untarnishable thing — it can only be ''held'', never ''possessed''. [[Money]] is but a spirit in a material world, its transfer, in itself, leaves no physical trace but, by its gravity, it curves our legal space-time continuum into something we call [[indebtedness]].</ref>
These [[Apocalypse|apocalyptic horsemen]] line up on the ridge and gaze across the ontological chasm. Lined up and marshaled against them are all those that ''[[amend]]'', ''[[supplement]]'' or ''modify''. Deep in the [[abyss]] below flows the monstrous [[Pedantry|River Pedantry]] whose [[Tedium|tedial]] silted washings have, over millennia, carved out this canyon and left as their legacy these magnificent edifices of legal idiom: [[deeming]]; [[fungibility]]; [[equivalence]]; the ''[[hypothetical]]''.


These [[Apocalypse|apocalyptic horsemen]] line up on the ridge and gaze across the ontological chasm. Lined up and marshaled against them are all those that ''[[amend]]'', ''[[supplement]]'' or ''modify''. Deep in the [[abyss]] below flows the monstrous River Pedantry whose [[Tedium|tedial]] silted washings have, over millennia, carved out this canyon leaving as their legacy these magnificent craggy edifices of legal idiom.  
For where to “[[amend]]” is to assert the ''identity'' of a unitary something that may ''[[change]]'' over a period of time but, all the same, has existential ''continuity''; to “[[deem]]” is to assert the momentary ''non''-identity of two things; to draw a ''legally'' material distinction notwithstanding their failure to have any differentiating form, feature or function. It is to say, “these things ''are'' the same, but they are ''not''”; or “these things are ''not'' the same, but yet they ''are''”.  


For where to “[[amend]]” is to assert the ''identity'' — the continuing legal existence, even — of a unitary something that is in a way ''[[Change|changed]]'' over a period of time, to “[[deem]]” is to assert the momentary ''non''-identity of something that, in every legally material way, has not. It is to take Theseus’ ship to a whole other realm of [[Ontology|ontological]] [[redundancy]].  
It is to take Theseus’ ship to a whole other realm of [[Ontology|ontological]] [[redundancy]].  


Why do we [[legal eagles]] talk in such convoluted ways? Because it was ever so. So much water has passed before us that it has become not how we ''speak'' but how we ''think''. These are our gods and monsters. This is the fabric from which our legal world is woven. This essential [[Subjunctive|subjunctivity]]; this fixation with a [[hypothetical]] state of being one ''would be in'' were it not for the inconvenient state one actually ''is in'', is foundational to the [[legal eagle]]’s torturous psyche.
You might wonder why we bother. The [[JC]] certainly does. Why ''do'' we [[legal eagles]] talk in such convoluted ways?


The [[noun]] form of deem; the act of ''deeming'' something, is “demption”.
Because it was ever so. So much water has passed before us that it has become not how we ''speak'' but how we ''think''. These are our gods and monsters. This is the fabric from which our legal world is woven. This essential [[Subjunctive|subjunctivity]]; this fixation with a [[hypothetical]] state of being one ''would be in'' were it not for the inconvenient state one actually ''is in'', is foundational to the [[legal eagle]]’s torturous psyche.
 
Fun fact: The [[noun]] form of deem; the act of ''deeming'' something, is “demption”.<ref>This is not true.</ref>


{{sa}}
{{sa}}
*{{buchstein}}’s {{dsh}}
*The common law doctrine of [[demption]]
*[[Amend]]
*[[Amend]]
*[[Fungible]]
*[[Fungible]]

Latest revision as of 10:29, 8 April 2022

Towards more picturesque speech™
A legal eagle soars over the magnificent legacy of the River Pedantry, yesterday.

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TRIAGO: Milady! With all due and payable respect, and interest accrued thereon
I wouldst be inclined to be supportive of dissent —
QUEEN: O, exasperating vapours! Whatever doth he mean?
HERCULIO: Triago disagrees.
“Inclined”, Triago? “Supportive”? As straight as that?
No deemery to wrap it round?
TRIAGO: Aye, deemèd, perchance — I pray just such indulgence
To vouchsafe avoidance of some doubt.
QUEEN: Doubt, Triago?
TRIAGO: I’ll think of something, Majesty.

—Büchstein, Die Schweizer Heulsuse

Deem
/diːm/ (v.)

(See also ~ery /diːməri/ (n.))

To be anti-cunisian; to treat the one thing as the other. Demnation enfolds all a legal eagle’s intents and every one of her purposes. It is of a piece with the equivalence we crave when, under a stock loan, we return an asset that is, but simultaneously is not, the one we borrowed. It is the means by which we get comfortable saying that a eurobond, being of the same type and class, and forming part of the same series as but, all the same, ontologically, distinct from, another one is, nonetheless, “the same” thing. We “deem” it to be so.

We apply the same sort of Heath Robinson logic to a liability we say is “in an amount equal to the amount borrowed” — as if the sum you pay back is, in some ineffable way, different from the one you borrowed.[1]

These apocalyptic horsemen line up on the ridge and gaze across the ontological chasm. Lined up and marshaled against them are all those that amend, supplement or modify. Deep in the abyss below flows the monstrous River Pedantry whose tedial silted washings have, over millennia, carved out this canyon and left as their legacy these magnificent edifices of legal idiom: deeming; fungibility; equivalence; the hypothetical.

For where to “amend” is to assert the identity of a unitary something that may change over a period of time but, all the same, has existential continuity; to “deem” is to assert the momentary non-identity of two things; to draw a legally material distinction notwithstanding their failure to have any differentiating form, feature or function. It is to say, “these things are the same, but they are not”; or “these things are not the same, but yet they are”.

It is to take Theseus’ ship to a whole other realm of ontological redundancy.

You might wonder why we bother. The JC certainly does. Why do we legal eagles talk in such convoluted ways?

Because it was ever so. So much water has passed before us that it has become not how we speak but how we think. These are our gods and monsters. This is the fabric from which our legal world is woven. This essential subjunctivity; this fixation with a hypothetical state of being one would be in were it not for the inconvenient state one actually is in, is foundational to the legal eagle’s torturous psyche.

Fun fact: The noun form of deem; the act of deeming something, is “demption”.[2]

See also

References

  1. ↑ This seems intuitively right, but (on the JC’s idiosyncratic theory of the game, at least) isn’t: you can’t own money, it is its own, inviolate, anti-proprietary thing — it can only be held, never possessed. Money is a pure ethereal spirit in our grubby material world, its transfer cannot leave a physical trace but, its gravity curves our legal space-time continuum into something we can only recognise as indebtedness.
  2. ↑ This is not true.
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