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{{freeessay|work|working from home|{{image|sheeple|jpg|''Do Androids Dream Of Electric Sheeple? {{vsr|1959}}}}}}COVID’s aftermath will reverberate long after the last “keep your distance and wash your goddamn hands” notice has faded from the public space. Whether or not the pandemic was a [[black swan]] — the arguments for and against are [[tiresome]] — our sudden dislocation gave us a rare chance to see what happens in a time of worldwide, unexpected change. Not a single [[change manager]] engaged, no [[business continuity plan]] invoked, and yet, in businesses great and small across the globe, the change went through ''overnight'' and without a hitch.  
{{freeessay|work|working from home|{{image|sheeple|jpg|''Do Androids Dream Of Electric Sheeple? {{vsr|1959}}}}}}In its abrupt dislocation, lockdown was a sort of miniature [[Burgess Shale]] — a sudden, dissonant punctuation in a long, flowing, paragraph of commercial consensus. A rare chance to “beta-test” alternative ways of conducting commercial activity.


Not even in a time of war has the entire citizenry been restricted to private quarters for months on end.  
It would be a shame to waste it, or pay no heed to the lessons it offers.  


And we learned some new things: working from home is pretty cool! Pyjamas! Zoom! Kids rushing in at embarrassing moments!
COVID came out of a clear blue sky. Not one [[change manager]] was ready for it or, for that matter, needed. The world just ''changed''. No strategies were presented, no consultants engaged, no [[Business continuity plan|business continuity plans]] invoked: there was no time. Around the world businesses great and small, ''coped''. (It rather begs the question what good all those strategies, consultants, [[change manager]]s and [[BCM]] programmes do, but that is another story.)


As the COVID tide receded, thought leaders in the marketplace of ideas took to [[LinkedIn]] and [[Twitter]] to grapple with what it all meant for the future of work. They fell broadly into two camps: ''everything'' and ''nothing'' 
We adapted. We learned: working from home is pretty cool! [[Pyjamas]]! Zoom! Kids rushing in at embarrassing moments!


The first — advanced by the [[Thought leader|thought-leaderati]] and legal disruptor crowd — was to say, “[[This time it’s different|this time is different]]”: the scales have fallen, we are no longer in the ’60s and even though we can leave our homes without being arrested, we shouldn’t ''have'' to, and a diverse and dynamic economy of gig-working, side-hustling cosmopolitan youngsters now ''requires'' flexibility so, since we now know the business ''can'' manage it — right? — there is no reason it ''shouldn’t''.  You can’t unsee it: flexible working is now a fact of commercial life.  
As the lockdowns rolled off, there was no great snap back to the previous regime. [[Thought leader|Thought-leaders]] took to [[LinkedIn]] to grapple with ''What It All Means For The Future Of Work''. Broadly, they fell into two camps: “''everything'' has changed,” and “''nothing'' has”.  


The second — [[The Man]]’s — was, “get back into the the office, punks”. With a twist: [[The Man]] teetered for a while between “I’m not having these good-for-naught [[Meatware|meatsack]]s in their goddamn pyjamas on ''my'' dime”, and the more squirrelly “hold on: if these clowns work at home on their own PCs we can nix half the downtown footprint and slash our [[IT]] bill so let’s not rush this”. The two impulses then merged and The Man compromised by ditching half the office space ''and'' ordering everyone back to work.  
===== “Everything has changed” =====
The first said, [[This time it’s different|this time is different]]. There is no going back”.


==== TikTok Girl and the future of work ====
The scales have fallen, we are no longer in the ’60s and  though we can now leave our homes without being arrested, we shouldn’t ''have'' to any more. A diverse, dynamic economy of gig-working, side-hustling cosmopolitan youngsters ''requires'' flexibility. Since we now know business ''can'' manage it — right? — there is no reason it ''shouldn’t''.  
The debate has coagulated around poor TikTok Girl, tearfully confiding her social media channel the exhausting experience of having to commute, work an eight-hour day and then commute home again. Predictable mockery from some quarters, spirited defence from others.


{{quote|
''You can’t unsee it'': flexible working is now a fact of commercial life.  
I know I’m being like so dramatic and so annoying, but this is like my first job after college and i am in person, and I am commenting in the city, and it takes me forever to get there ... I get on the train at, like 7:30 and I don’t get home until like 6:15, earliest. ... Nothing to do with my job, but the nine-to-five schedule in general is, like, ''crazy''.}}


TikTok Girl has had her supporters. Notable among them is {{plainlink|https://kylascanlon.com/|Kyla Scanlon}}, a whip-smart “influencer” with a Bloomberg column, guest essays in the New York Times and the best part of half a million [[Followers|followers]] of her frenetic tiktoks,<ref>[https://x.com/kylascan/status/1704626243402895435 Here’s one].</ref> podcasts, [[Twitter|tweets]], blogs and so on. Being of Generation Z, ''just'', she has the [[lived experience]] to weigh in and recently did so.<ref>https://kyla.substack.com/p/the-tiktok-girl-is-right-modernity</ref>
===== “Ditch the jim-jams and get back to work” =====
The second said, “get back into the the office, punks”.


Back in the day, she says, agrarian societies worked daylight hours only giving up their circadian rhythms when forced to by the industrial revolution. It took Henry Ford — not your ''classic'' Gen Z pin-up, but hey — to realise he would get more out of his workers if he paid them properly and gave them time off. So was born, apparently, the nine-to-five: visionary, but that was a hundred years ago.  
[[The Man]] — for it was mostly [[The Man]] saying it — teetered for a while, between, “I’m not having these good-for-naught [[Meatware|meatsack]]s in their pyjamas on ''my'' dime” and the more squirrelly, “hang on: if these clowns work at home we can nix half the downtown footprint and slash our [[technology]] spend so let’s not rush this”. Sometimes these two impulses merged, and businesses ditched office space ''and'' ordered everyone back to work.  


''[[This time it’s different|Things have changed]].'' The nature of how we now ''are'' — networked, digital and [[onworld|online]] — and what we now ''do'' — delivering services like “B2B [[Software-as-a-service|SaaS]]” instead of making goods in factories — means [[this time it’s different|it’s different this time]].  
==== TikTok Girl and the future of office work ====
The debate chuntered on, recently coagulating around an unlikely, tearful graduate whom we got to know as “TikTok Girl”, confiding to her followers the exhausting experience of having to commute, work a whole eight-hour day and then commute home again.  


Let’s take this history as read and park questions — such as how TikTok Girl would have liked a regular agrarian day out in the fields, or ''who'' still uses the eight-hour day, since it definitely isn’t the financial services industry or its professional advisors<ref>The EU got so worked up about the long hours that it legislated the “Working Time Directive” in 1998, limiting weekly work hours to ''forty-eight''. Professionals have habitually opted out of it ever since.</ref> — but as we do, dispense a bit of tough parental love: an eight-hour day in an office downtown with a commute each side of it is, across the epochal sweep of human perseverance, ''no great imposition''. It might be ''dull'', sure, but that is not the question. You can’t cure boredom by working in your jim-jams from the kitchen table.
{{quote|
“I know I’m being like so dramatic and so annoying, but this is like my first job after college and I am in person, and I am commuting in the city, and it takes me forever to get there ... I get on the train at, like 7:30 and I don’t get home until like 6:15, earliest. ... Nothing to do with my job, but the nine-to-five schedule in general is, like, ''crazy''.”}}


So, have things really changed? Since many businesses now deliver services rather than making things in a factory, jobs ''can'' be delivered remotely.  
As the formidable [[Thought leader|thought-leadership]] we expect from “the marketplace for ideas” <ref>I.e., [[LinkedIn]] and [[Twitter]].</ref> went through its machinations, there was predictable mockery from some quarters and spirited defence from others.


{{quote|
The arguments on both sides have been pretty flimsy.<ref>[https://kyla.substack.com/p/the-tiktok-girl-is-right-modernity This] was one of the more developed arguments, and well — it could do with a bit of work.</ref> 
Every time you talk about a change in the workforce, it’s a typical response of “I can’t envision a world different than the one I inhabit personally, therefore, nothing is possible” or some variation of that.... The pea-brained nature of those that can’t envision a future different than the present are the problem.}}
 
For the future of office work depends not on what ''we'' would like to happen nor, really what [[The Man|''The Man'']] would like to happen — but on how the [[complex system]] we inhabit ''behaves''.
 
That, in turn, depends on human incentives and the behaviour of different components in the system. These will only play out over a long period of time.


But is Scanlon’s conception of what her generation, in general, can reasonably expect from professional working life any less informed by the world ''she'' inhabits personally? Hers is a trajectory few twenty-somethings can sensibly aspire to. Look, if they could be financial services influencers, they would. Wouldn’t we all? But the market is small.
Behavioural incentives are subtle. They have a habit of confounding expectations that things will quickly, and permanently, be ''different'' in a way we all find ''easier and better''.<ref>John Gall’s stone-cold classic {{Br|Systemantics: The Systems Bible}} is a must-read on this.</ref>


But, okay, fair enough, we should not accept our fate. The questions remains: ''Can'' we change? ''What''? And ''how''?
We have seen the sudden, delightful difference COVID wrought upon the system by forcing it to stop dead in its tracks. The system — we — somehow improvised a brand-new mode of operation that suited the hard, artificial, temporary constraints the system was under. We made it work.  


{{quote|
''This is not necessarily permanent''. Now those constraints have eased, we should expect to see the system revert to how it used to behave, however perversely, unless there are selfish, opportunistic and persistent reasons for it to behave in another way which is even ''more'' perverse.  
I eat my peas with honey<br>
I’ve done it all my life<br>
It makes the peas taste funny<br>
But it keeps them on the knife.
:—''Anon''.}}


In a sense Kyla Scanlon is right: if it comes to it, we can, ''en masse'', deliver services remotely. [[COVID-19|Covid]] proved it. But this is a bit like saying we ''can'' eat peas with a knife. Work in professional services IT, law, finance, accounting, design, architecture, consulting is inherently collaborative, in the way “social media influencing” isn’t. Is the ''best'' way of collaborating to have your people sequester themselves in their box rooms, interacting solely through the media of Slack, Zoom and Teams? And is it best for ''them'': Digital natives are as captive as the rest of us to the urge for advancement, compensation, stimulation and kudos, and your best shot at that is if you are there, on the spot, when the opportunity arises. Few will stop and ring around the home-workers to see who’s about, if there’s a bright-eyed youngster right in front of you, raring to go.  
That is the question: what has, really, fundamentally changed to the commercial world because of COVID? What is there about what we do ''now'' that wasn’t possible or at least thinkable — ''before''?
==== It isn’t COVID any more ====
To be sure, working from home during COVID was, for a certain type of middle-aged white-collar worker, a revelation. People like the JC. During lockdown we reacquainted ourselves with the local ’hood — that neighbours’ WhatsApp group still going strong, amirite? — clapped the NHS, ate out to help out, trampled down our green spaces, avoided the tube and still, by most measures, our productivity ''rose''.  


And seeing as digital communication constrains us to formal, metered, monitored channels, this should at least not be taken for granted. See last week’s piece on the [[org chart]].
''But''. COVID was a weird, ''[[sui generis]]'' time:


Is there something different, then, about Generation Z that makes them more suited to a different rhythm? ''Yes'', says Scanlon:
First, there was ''nothing else to do'', bar pacing the perimeter at a safe distance from other humans and listening to podcasts. No wonder we threw ourselves into work.
{{quote|
... Gen Z, grapples with an evolving definition of work. Unlike previous generations, they face unprecedented challenges: climate change, an uncertain economy, ballooning student loans, and the struggles of identity and purpose in a digitised world.}}


Look, we mustn’t laugh at the kids, but when they things like this is it hard not to. Unprecedented challenges? ''Really''?
Second, all the usual work distractions — the casual interactions & unsanctioned interludes that humanise the experience of being penned up for eight hours a day — were ''abruptly cut off''. Since we were each isolated in our own private hell — or heaven, [[as the case may be]] — there were no “watercooler moments”, no ''sotto voce'' carping about the boss, no frank exchanges about last night’s ''Celebrity Love Island'' — we just got on with what we were meant to be doing.  
{{quote|There were barely and civil rights, gay rights or women’s rights you’d recognise, beyond suffrage, until the boomers won them for you. No-one had even ''thought'' of trans rights. South Africa was apartheid, Berlin was partitioned, there were hot wars in Vietnam, Laos, Afghanistan, Iran, Iraq, Lebanon and Israel and of course the big Cold one between East and West. There was an out-of-control nuclear arms race: people built fallout shelters in their basements and teenagers planned mercy-dash bonk routes should there be a four-minute warning. There were civil wars in Angola, Ethiopia, Mozambique and Uganda and a famine which only Boomer Bob Geldof could fix, and ''multiple'' military ''coups d’état'', in each of Bolivia, Uganda, Sudan, Ghana, Afghanistan, Pakistan and plenty of other places, and revolution in Iran. There were genocides in Cambodia, the Balkans and Uganda, military juntas in Brazil, Chile, Uruguay, and Argentina, and meanwhile across Europe, Marxist and Republican terrorists murdered athletes, assassinated politicians, blew up buildings and hijacked planes. The 1970s were the industrialised world’s worst economic decade since the Great Depression: there was the Oil Crisis, a crime wave across British housing estates and American projects, rolling strikes across Britain and Europe, New York went bankrupt and the subway was a warzone, the number one record was called ''Never Mind The Bollocks'', there were catastrophic multi-front wars on drugs, and general economic malaise culminating in inflation, severe financial recessions, market crashes and then neoliberal monetarist experiments around the world, while the other side the Iron Curtain, Eastern Europe slowly went to violent pieces under oppressive, coordinated, totalitarian regimes.  The prevailing pandemic, AIDS, killed everyone it infected, while the environment was was wrecked with pollution, acid rain, a hole in the ozone layer, Dutch elm disease, peripheral fallout from Chernobyl and Fukushima reactor meltdowns and anxiety from Three Mile Island. We had student loans back then, too. In the meantime, we were supposed to wear corduroy, polyester, neon, acid wash, pleated pants, permanent waves and dig Nik Kershaw, while post-war brutalist architecture and urban planning sucked —  and there was ''no internet''.}}


Things were ''really'' shit in the decades before you were born, kids.  
Third, we found to our delight that it wasn’t just ''us'' who was disoriented. Middle management was discombobulated too. The work-creation machine struggled to find people whose time it could waste: everyone was out of sight, out of mind. For a time, the calendar was blissfully bereft of [[opco]]s, [[Steering committee|steerco]]s, [[stakeholder]] check-ins, [[Management information and statistics|MIS]] dashboards and [[Line manager|line manager one-to-ones]]. Suddenly we had the time, space and lack of distraction to get on with things.  


She might object she is talking only about that cohort that is already in the Bay area, or Hoxton. But that’s not how it works: ambitious kids work like tyros, wherever they are. Will the coddled progeny of the professional middle classes of London, New York and California be as driven or hungry for advancement their equivalents in Nairobi, Damascus or Kyiv? Don’t bet on it. Who would you say is more likely to complain about burnout from a nine to five?
Now, the bureaucratic industrial complex got its act together soon enough, but it took a while to get back to peak entropy. Something about physical separation makes pencil-pushers easier to avoid — you don’t have to pick up — and even when they finally got the weekly workstream catchup back up online ''it was a lot easier to multi-task on Zoom''.


But, Scanlon might say, “okay, but ''that was then''. Thanks, and all, but it is ''different'' now. Why don’t we change ''now''?” She puts it down to intransigence and, a little bit, to we of the embittered prior generations, who trot out commonplaces like the screed above, and don’t see why the next generation can’t suck it up too.
Lastly, ''there was no competitive advantage''. Everyone was in the same boat. How it would have played out, had [[Goldman]] been allowed back to the office, but Morgan Stanley forced to stay remote? Who would have done better? ''There was no control group.'' Maybe being in the office would have been even ''more'' productive. During COVID, we had no way of knowing. Now, post-COVID, since firms can choose their own approaches to hybrid and remote, we ''do''. We will see.


{{quote|
Just because things worked during lockdown, it doesn’t mean they work ''best'' that way, nor that the changes COVID wrought are secular or permanent. The productivity bump faded as lockdown ground on and the novelty settled into the mundane. The bureaucrats sorted themselves out and rescheduled their meetings on Zoom. The stack of thing in the in-tray that needed uninterrupted focus dwindled. The temptation to ease off on the gas grew.  
“Every time you talk about a change in the workforce, it’s a typical response of ‘I can’t envision a world different than the one I inhabit personally, therefore, nothing is possible’ or some variation of that.<ref>I doubt anyone actually says that, in so many words, but rather Scanlon imputes it.</ref> … [but] to be unable to envision a future different from the present is pea-brained.”}}


: And that seems to be it: beyond saying we shouldn’t mock younger generations personally, I’m not sure why not: they seem happy enough to mock us — and we shouldn’t close our minds to new ways of working — which is certainly true, but those new ways of working really need to be different.
==== Deep cultural layers don’t change overnight. ====
{{Quote|Fast learns, slow remembers. Fast proposes, slow disposes. Fast is discontinuous, slow is continuous. Fast and small instructs slow and big by accrued innovation and by occasional revolution. Slow and big controls small and fast by constraint and constancy. ''Fast gets all our attention, slow has all the power''.
:— {{author|Stewart Brand}}, ''[https://jods.mitpress.mit.edu/pub/issue3-brand/release/2 Pace Layering: How Complex Systems Learn and Keep Learning]''}}
[[Stewart Brand]] had the insight to envision the onward progress of a [[complex system]] through the interaction of revolving concentric layers of significance, the outermost being the most provisional, erratic and fast-moving, and the deepest being the most stable, reliable and slow. Brand’s “[[pace layering]]” metaphor describes many kinds of complex system, but is especially well-suited to human ones like markets and workplaces.  


None of Scanlon’s reasons are new. Circadian rhythms have been out of whack since barley threshers collapsed in a heap in front of the fire in the Seventeenth Century. Max Weber’s “iron cage” of hierarchy, rules, and process has been with us since, well when Weber noticed it, a hundred and twenty years ago.  
The “layers” are sets of abstract impulses, grouped by their significance and way in which they act upon the system as a whole. In a society, for example, the outermost layer might be “fashion”, then successively inside that, “commerce”, “infrastructure”, “governance”, “culture”, “biology” and finally “geology”. Fashion moves the fastest, geology the slowest. (If the geology moves unexpectedly, everything else moves pronto!)


If things really will change, these aren’t the arguments.
The interacting adjacent [[Pace layering|pace layers]] regulate and stabilise the system: the “fast” layers pull towards the new and exciting, the “slow” ones resist, clinging on to the tried and tested. Fast layers are shiny, new and potentially destabilising and so command our ''attention''; slow layers store deep system knowledge, steady the ship and stop the system failing and so should command our ''respect''. In a human system the layers also reflect embedded practices, learning, ways of working, and individual positions in the hierarchy. The pace layers describe existing “[[Power structure|power structures]]”.


The FT’s Jemima Kelly — a few years older than Scanlon and “best known for snark, sarc & Sark” against the run of play added her support.  too.
====How fashion changes the world: slowly====
{{quote|
So a fashionable idea will not change the world overnight, however good it seems. It must persist until the commercial layer, and those who wield influence there, have embraced it. The shift in the commercial layer must, in turn, persist even longer to influence the infrastructural and governance layers it sits on.
Why shouldn’t she be upset that this is what notching up tens of thousands of dollars’ worth of debt securing a college degree gets you? Why shouldn’t she take her happiness and quality of life seriously? Why do we need to keep glorifying the daily grind as if it were an inherently worthy or virtuous way to live?}}


Good questions, but again: is this time different? No-one — except maybe Jamie Dimon and Steven Schwartzman ''glorifies'' the daily grind. Like greed, it isn’t actually ''good'', so much as ''inevitable''. We have configured the way we work — the grand game of financial services pass the parcel — to be an elaborate ritual formal hoop-jumping and box ticking. We have between us consented to the flawless execution of ''form'' as the highest art, the highest aspiration of professional life.
To take a germane example: the personal computer revolution — think IBM 386, Apple IIe, Sinclair ZX-81 and Commodore 64  started as a fad. As it persisted, it picked up commercial momentum. The infrastructure began to respond to the demand. These infrastructural changes laying a ton of fibre around the world and across the Atlantic (bless you, Global Crossing!) created more capacity. More computers shipped. They developed in sophistication. Macintosh. Windows. They were in turn able to handle more complicated applications. Computers networked. This in turn provided commercial incentives to develop faster processors and more storage and to lay more cable: this positive feedback loop was a strong [[system effect]]. It has been running for decades. It is still running. ''We are somewhat at its mercy.''


{{quote|
Twenty years later that infrastructure allowed services industries to make their extraordinary instant pivot to remote working at the onset of COVID. Had that system effect not been running for twenty years, the COVID experience may have been very different. (Such are the impossibilities of predicting the future from the past, by the way).
Gen Z, the generation born between around 1996 and 2012 — have concerns about their mental health, and are bringing those into the world of work. And for good reason: depression and anxiety among teenagers and young adults has skyrocketed.
}}


This, too, may be our fault for giving them false expectations. But here is the thing. If the [[high modernist]] ideals of our consultant overlords were true, and the highest plane to which we could aspire was the flawless pursuit of abstract [[form|''form'']]: checking boxes, following policies, giving approvals, pushing buttons — then, and only then, ''remote working would be perfect''. For bureaucrats need no interaction. Bureaucrats are there to ''prevent'' unplanned interaction.  
==== A word about pyjamas ====
Throughout this article I have mischievously described remote workers “at the kitchen table”, “in their jim-jams”, “eating ice-cream from the tub in a onesie, on the sofa while dialled into the stakeholder weekly check-in call” and generally insinuating that they might be, well, ''phoning it in''.  


If this really were how business worked,  overheads would be slashed, IT and real-estate infrastructure outsourced to the staff, and the scope for bumptious worker-drones to have bright ideas and flashes of inspiration would be pared back to the minimum. This would be some kind of Gilliamesque autocracy, everyone chained to their own Ikea table, paying their own rent, clicking buttons while the overwatched by loving telecreens. But it would work.
This may provoke indignance. It is meant to.  


In any other universe, getting together in a central office appeals.
''It is just wrong for you to imply that remote workers all take it easy. Some have personal circumstances beyond their control. Some choose to work from home. Some just work better that way. And look, dammit, this is not the nineteen-fifties. We are not living in a Mad Men episode. Wake up and smell the coffee, JC. We have the capabilities to work away from the downtown office, so why the hell shouldn’t we? You are perpetuating grossly unfair stereotypes.'' 


{{quote|
Now, every word of this is true.  
We need to work out how to get the balance right between the Zoomer-style coddling and the Boomer-style stiff upper lip — that’s tricky.}}


Or not: the JC is fond of the quotable [[Nietzsche]], but it is no more than seeking out antifragility.  Along that axis, if the choice is between coddling and stiff upper lip, it ''is'' easy: stiff upper lip, every time.
But it doesn’t matter. For many office workers, deep in their blackest hearts, ''do'' think remote work is a soft option. It might irrational, unfair, or wrong — ''but they do''. They might not often say it out loud, but ''this is what they think''.


==== It isn’t COVID any more ====
This is because they are human: they generalise, they categorise, they look for ways to ''justify'' their own worth and belittle others’. An easy way to do this is by ''visible effort''.
Working from home during COVID was, for white-collar types of a certain, middle, age — a revelation. We reacquainted ourselves with our local neighbourhoods, clapped the NHS, ate out to help out, got to know green spaces, avoided the tube and still by most measures, our productivity ''rose'' during lockdown. But COVID was a weird, ''[[sui generis]]'' time:


First, there was ''nothing else to do'', bar pacing the perimeter at a safe distance from other humans and listening to podcasts. No wonder we threw ourselves into work.
And what a good proportion of the people in a system think conditions how the system, over the long run, behaves.


Second, all those in-office distractions — the casual interactions & unsanctioned interludes of humanity that are the inevitable [[externality]] of penning humans up in air-conditioned battery farms — were ''abruptly cut off''. Since each person was isolated in her own private hell<ref>Or heaven, [[as the case may be]].</ref> of solitary confinement, there were no “watercooler moments”, no ''sotto voce'' carping about the boss, no frank exchanges of view about last night’s ''Celebrity Love Island'' — we just got on with what we were meant to be doing.  
====COVID and the adjacent possible====
We often hear, therefore, the argument put that COVID was the [[black swan]]” that opened the white collar world’s eyes to an adjacency it hadn’t previously noticed.  


Third, we found to our delight that it wasn’t just ''us'' who was disoriented. Middle management was too. All the busy-bodies and bureaucrats struggled to glom on to people whose time they could waste: out of sight, out of mind. The calendar was blissfully bereft of [[opco]]s, [[Steering committee|steerco]]s, [[stakeholder]] check-ins, [[Management information and statistics|MIS]] dashboards and [[Line manager|line manager one-to-ones]]. Even meetings that ''could'' have gone ahead online vanished from the calendar. Suddenly we had the time, space and lack of distraction to get on with things. The bureaucratic military industrial complex got its act together soon enough, and the work-creation schemes returned, but things took a while to get back to how they once were. Something about physical separation makes pencil-pushers easier to avoid, and even when the weekly operational robustness legal and compliance workstream catchup did finally go online ''it was a lot easier to multi-task on Zoom''.
No one could credit that ''everyone'' could work remotely. The required investment, the necessary planning, the contingency planning, the difficult business case: the barriers to taking the necessary risk, with inarticulable benefits, were too high.


Lastly, ''there was no competitive advantage to lockdown''. Everyone was in the same boat. We don’t know how it would have played out, relatively, had [[Goldman]] been allowed back to the office, but Morgan Stanley forced to stay remote. Who would have done better? Maybe being in the office in a time of cholera would have been even ''more'' productive. During COVID, we had no way of knowing. Now, post-COVID, since firms can organise their own approaches to hybrid and remote, we ''do''. We will see.
It took an [[Act of God]] to push us across the threshold: once we moved through that door the range of [[Adjacent possible|adjacent possibilities]] changes forever.<ref>The “hero’s challenge”, in which the hero at first rejects the call to adventure until he is forced into it by circumstances beyond his control, is a favourite trope of Joseph Campbell ’s “monomyth”, as set out in {{br|The Hero with a Thousand Faces}}. Luke Skywalker rejecting the call of the Rebel Alliance until the Empire murders his aunt and uncle and destroys the family farm. It is an appealing figurative device — it appears in almost all movies these days — but our dappled moral world is rarely quite so cut and dried.</ref>


Just because things worked well during lockdown, doesn’t mean they worked ''best'' that way, or that the change is permanent. Sure, there was an initial productivity bump, as all the physical meetings were cancelled and distractions were sponged off the agenda without replacement. If you need to get stuff done without interruption, working from home is great.
But this is to assume that cultural layers ''below'' the infrastructural have shifted in the meantime too, and that some veil has, until now concealed from us this better way of working.  


And there is an element of work creation that comes from incidental interaction. The number of people with whom you can “socialise” an issue — colour me cynical, but another way of saying that is, “the amount of the organisation’s time you can ''waste''” — depends on how many people you can get hold of.
After all, the tools to implement remote working are hardly new. Nor is “remote working” any kind of corporate anathema. Quite the contrary: “offshoring” subsidiary and administrative tasks is a foundational dogma of modern management, as the JC frequently complains. “[[Bring your own premises|Bring your own office]]” was really just its final logical step. So, if it really were an effective universal way of working, why hadn’t McKinsey already gone there?


In any case, that bump faded as lockdown carried on and the novelty settled into the mundane. The bureaucrats sorted themselves out and rescheduled their meetings on Zoom. The stack of thing in the in-tray that needed uninterrupted focus dwindled. The temptation to ease up increased.
Humans have worked together in communal spaces for hundreds of years. That we could centralise and concentrate people in previously unimaginable ways powered the industrial revolution. But it is not like our communal office model was settled at a stroke in 1760 and never subsequently changed. It has iterated, adapted, updated and evolved. All kinds of innovations and inventions since have shaped how we collaborate: mass transit, the elevator, curtain wall architecture, pneumatic messaging, modular office furniture, partitions and cubicles, the typewriter, postal services, [[telex]], [[Facsimile|fax machines]], computer networks, [[email]] and the internet.  


What remained was a framework where the flow of informal information were shut off. The firm began to resemble its formal model: when it is at rest.  
Human collaboration models are constantly adapting, always tending to [[Local maximum|local maxima]]. Like the rare successful [[Legaltech|legal technology]] implementations, we just don’t ''notice'' them because they don’t feel, for long, like innovations. They feel like [[furniture]].  


==== Deep cultural layers don’t change overnight. ====
COVID provided, for a brief moment, the biological imperative to be distant, overriding all other considerations. Culture and governance fell into line, and the network infrastructure stunned everyone by effortlessly ''coping''. Commerce carried on, in rude health. But COVID has stopped now.
{{Quote|Fast learns, slow remembers. Fast proposes, slow disposes. Fast is discontinuous, slow is continuous. Fast and small instructs slow and big by accrued innovation and by occasional revolution. Slow and big controls small and fast by constraint and constancy. ''Fast gets all our attention, slow has all the power''.
:— {{author|Stewart Brand}}, ''[https://jods.mitpress.mit.edu/pub/issue3-brand/release/2 Pace Layering: How Complex Systems Learn and Keep Learning]''}}
[[Stewart Brand]] has the fabulous insight to imagine the onward progress of a [[complex system]] as if were the interaction of revolving concentric layers, the outermost being the most provisional, erratic and fast-moving, and the deepest being the most stable, reliable and slow. This “[[pace layering]]” metaphor works as well for a biome as it does for a society or a market.  


The “layers” are sets of abstract impulses, grouped by the way in which they act upon the system as a whole. In a society, for example the outermost layer might be “fashion”, then successively inside that “commerce”, “infrastructure”, “governance”, “culture” and finally “biology” and “geology”. Fashion moves the fastest, geology the slowest.
''But we have been networked for decades''. Is the fact that we still congregated, until COVID, just a matter of habit? Are our cultural and biological impulses to be together fully satisfied via a real-time webcam and a headset? Has COVID so fractured how we work as to create a new [[local maximum]]?


Adjacent [[Pace layering|pace layers]] interact with each other: the “fast” layers pull, the “slow” ones resist. The fast moving layers command our attention, but the slow-moving ones should command our ''respect'', because they are the store of system knowledge.
If this is a permanent shift remote working must satisfy all the other cultural, infrastructural and commercial imperatives — and do it better than modern communal working does. It might do that if it solves ''new'' problems, or presents ''new'' opportunities we didn’t know we had until the pandemic showed us.


A fast fashion must persist before it influences the commercial system, which must in turn persist even longer to influence infrastructure and governance. The consumer computer revolution started as a fashion — ZX81s and Apple IIes — but gradually picked up commercial momentum, and after long enough began to influence the development of infrastructure. These infrastructural changes — laying a ton of fibre cable around the world and across the Atlantic in the late nineties (bless you, Global Crossing) — enabled the extraordinary pivot to remote working at the onset of COVID. Had that cable not been there, the lockdown response may well not have been possible.
But remember: COVID was a weird time. Only ''non''-weird time will tell, as a whole generation steps through its working life. We can only judge that over forty years: not ''four''.


The argument is often put that COVID was the [[black swan]] that opened the office working world’s eyes to an adjacency it hadn’t previously realised was possible. Once we moved through that door the range of [[Adjacent possible|adjacent possibilities]] changes forever.
And middle-agers — with accumulated wealth, nice houses, home offices and expensive pyjamas, who have largely exhausted practical avenues for career advancement — ''are not the ones to judge''. They will soon be long gone.  


But this is to make an assumption that layers below the infrastructural have shifted in the meantime too, and that's some veil had concealed this alternative better way of working from the collective hear the two. For the technology and infrastructure to permit remote working is not new. It has been there, in plain sight, in regular use, for a couple of decades. Putting its further deployment down to top down stigma would need evidence, and an explanation of why those who did did not feel the same stigma  given the avowed purpose of rightshoring.
Energetic, hungry youngsters, who don’t yet have home offices and nice PJs, for whom success is yet a potential not an actual, who are hungry to learn, change the world, advance, get preferment and take over the wheel from the comfy fifty-somethings — ''they'' will shape working culture over the next twenty years. Are they likely to do that working from home?


Humans have worked together in communal offices for over two hundred years — that was when the enabling ''infrastructure'' arrived to satisfy our ''cultural'' impulse to be together. That we could centralise and concentrate people in previously unimaginable ways powered the industrial revolution.  
==== Cultural stereotypes about presence and commitment ====
There is a deeply ingrained cultural conviction that ''commitment'' is a cardinal virtue.  [[All other things being equal]], people who are ''committed'' are people who ''show up''.


Then came COVID. For a brief moment, the biological imperative, to be distant, overrode everything else. Culture and governance fell into line, and the network infrastructure stunned everyone by ''coping''. Commerce carried on, in rude health.
Common [[Metaphor|metaphors]] for commitment, or the lack of it, equate effort and energy with  ''presence'':{{quote|
“He really ''put a shift in'' on this”. <br>“She has a real ''presence''”. <br>“Stay ''close'' on this one”. <br>“Keep ''on top of it''”. <br>“Stay engaged during the final stages of the project.”}}


But we had been networked for decades. Was the fact that we still congregated until COVID just a matter of habit? Is our cultural and biological impulse to be together fully satisfied via a real-time webcam and a headset? 
And we associate half-heartedness with ''distance'': 
{{quote|
“He ''phoned it in''”.<br> “The Arsenal just ''didn’t show up'' in the second half”. <br>“It was an ''unengaging'' performance”. <br>“She ''went missing in action''”. <br>“He was ''AWOL'' when we needed him”. <br>“She seemed a bit ''distant'' in the meeting today”.<br>“Are you ''with us''?” <br>“Sorry, I was ''miles away''".}}


For the changes to become permanent, now the biological and governance imperatives for staying away have gone, remote working must still satisfy cultural, infrastructural and commercial imperatives better than does communal working. They might if they solve ''new'' problems or present new opportunities we didn’t know we had until the the pandemic illustrated them. But remember: COVID was a weird time. Only ''non''-weird time will tell, as a whole generation steps through its working life-cycle. We must judge that over forty years: not ''four''.
Yes, this is a heuristic; yes, it is unsupported by data; yes, it leads to gross mis-valuations of those who work remotely — but it exists, and it runs deep. It sits in a ''cultural'' [[pace layer]], below even the infrastructural layer. It may not be causal, but nor did it arise by accident: it reflects a common historical experience. The perception may shift, but only slowly, and ''only if the historical experience no longer holds''.


And we middle-agers, with our wealth, nice houses, home offices and expensive pyjamas,  who have largely exhausted our practical avenues for career advancement even if we ''do'' show up — we are not the ones to judge. We will be long gone. Energetic, hungry youngsters, who don’t yet have home offices and nice PJs, for whom success is yet a potential not an actual, who are hungry to learn, change the world, advance, get preferment and take over the wheel from the comfy fifty-somethings — ''they'' will shape working culture over the next twenty years. They aren’t likely to do that working from home.
The lack of a causal link between presence and effort just makes the association harder to break: in the same way the many piss-takers and half-hearts who ''do'' “turn up” every day don’t create an association between presence and disengagement, nor will a notable minority who are more effective from home, or work harder, or with more practical commitment, break the opposite perception. They will be considered exceptions: they will be credited for their extraordinary commitment ''in spite'' of they fact that they work from home, not because of it. Only if ''most'' remote workers demonstrate more practical commitment might that perception shift.


==== Being shocked into looking round corners ====
==== Being shocked into looking round corners ====
To be sure, there is a tension between this societal drift back to what we are used to, and the opportunities presented by being forced to look sideways and see what could be different — the “[[adjacent possible]]”. Now we know that the business can operate indefinitely without anyone showing up at the office, there is no sense trying to pretend otherwise. Clearly, some things are better. Not having to take the tube is better. But our zoom avatar is a not-always-on, two-dimensional approximation of what we really are. It satisfies the ''formal'' model of what it is to work, but largely fails the ''informal'' one.
To be sure, there is a tension between this societal drift back to what we are used to, and the opportunities presented by being forced to look sideways and see what could be different — the “[[adjacent possible]]”. Now we know that the business ''can'' operate indefinitely without anyone showing up at the office, there is no sense trying to pretend otherwise.  
 
Clearly, ''some'' things are better. Not having to take the tube is better. We can agree with TikTok Girl about that.  But equally, ''not everything'' is. Our zoom avatar is a not-always-on, two-dimensional approximation of what we really are. It satisfies the ''formal'' model of what it is to work, but largely fails the ''informal'' one.


==== Formal and informal: when WFH codifies the org chart ====
==== Formal and informal: when WFH codifies the org chart ====
{{quote|“Designed or planned social order is necessarily schematic; it always ignores essential features of any real, functioning social order. This truth is best illustrated in a [[work-to-rule]] strike, which turns on the fact that any production process depends on a host of informal practices and improvisations that could never be codified. By merely following the rules meticulously, the workforce can virtually halt production.  
{{quote|“Designed or planned social order is necessarily schematic; it always ignores essential features of any real, functioning social order. This truth is best illustrated in a [[work-to-rule]] strike, which turns on the fact that any production process depends on a host of informal practices and improvisations that could never be codified. By merely following the rules meticulously, the workforce can virtually halt production.  
:— [[James C. Scott|James C.Scott]], {{br|Seeing Like A State}}}}
:— [[James C. Scott]], {{br|Seeing Like A State}}}}
There are two ways of viewing a firm: vertically — via its [[org chart]], which depicts the firm as a kind of root system whose ley-lines radiate out from the top centre, and laterally, by starting from any node on the network, and tracking where, when and how often that node interacts with the others. The first is the firm’s ''formal'' structure — how it might looks if in a portrait, framed, and at rest — the second its ''informal'' structure — how it looks ''when in action''. The first is static; the second dynamic.
There are two ways of viewing a firm: vertically — via its [[org chart]], which depicts the firm as a kind of root system whose ley-lines radiate out from the top centre, and laterally, by starting from any node on the network, and tracking where, when and how often that node interacts with the others.  


The formal structure is the view from the executive suite. Sedate; cool; analytical, but essentially inert. But the workplace looks very different up close, from the worker’s perspective. There, we see, and react to, what is in front of us: we help out, we keep eyes peeled, we go beyond our remit, we ignore or truncate obviously inappropriate procedures, and take a view on marginally relevant policies. These are informal actions: well meant, fundamentally benign, constructive to the organisation but they are totally invisible to central management. We deal with them ''because'' we can see them, and the CEO can’t. Where we contravene established rules we do so with the best of intentions — it is inevitable that some rules are out of date, misconceived, badly framed or ineffective. This is why employees are better than machines. They can take a view.  
The first is the firm’s ''formal'' structure — how it might look in a portrait, framed, and at rest — the second is its ''informal'' structure how it looks ''when in action''. The first is static; the second dynamic.


These interventions are necessarily ''[[ad hoc]].'' They depend on us being there, in the right place, able to act — seeing what’s going on. This informal, buzzy, analogue communication channel needs to be wide open. It is the same channel of the mythical watercooler moments, where sudden flashes of inspiration, or fast thinking that averts disaster — a disaster averted is one the CEO will never know about — or accidentally discovers penicillin, Velcro, post-it notes, Teflon, vulcanising rubber or potato crisps.<ref>[https://bestlifeonline.com/accidental-inventions/ All true].</ref>
The formal structure is the view from the executive suite. Sedate; cool; analytical, but essentially inert.  


Now it is not to say that these serendipities ''can’t'' happen in a remote environment, but they are necessarily harder.  
But the workplace looks very different up close, from the worker’s perspective. There, we see, and react to, what is in front of us: we help out, we keep eyes peeled, we go beyond our remit, we ignore or truncate obviously inappropriate procedures, and take a view on marginally relevant policies. These are informal actions: well meant, fundamentally benign, constructive to the organisation but they are totally invisible to central management. We deal with them ''because'' we can see them, and the CEO can’t. Where we contravene established rules we do so with good intentions — it is inevitable that some rules are out of date, misconceived, badly framed or ineffective. This is why employees are better than machines. Employees can take a view.  


But a firm working purely according to its formal communication lines, strictly according to its documented policies and procedures is, literally, in a “[[work-to-rule]]” once a popular form of industrial action, shy of an outright strike. To work-to-rule was to refrain from doing anything or exercising any judgment, effort, energy, time or discretion beyond what is officially required — to obey ''only'' the formal lines of the org chart — as a means of choking productivity and pressuring management into better working conditions.
These interventions are necessarily ''[[ad hoc]].'' They depend on us being there, in the right place, able to act — seeing what’s going on. This informal, buzzy, analogue communication channel needs to be wide open. It is the same channel of the mythical watercooler moments, sudden flashes of inspiration, or the engineer’s quick thinking improvised patch that averts a potential disaster the CEO will, now, never find out about or that accidentally discovers penicillin, Velcro, post-it notes, Teflon, vulcanising rubber or potato crisps.<ref>[https://bestlifeonline.com/accidental-inventions/ All true].</ref>


This kind of
Now it is not to say that these serendipities ''can’t'' happen in a remote environment, but just that it makes them necessarily harder.


==== Bullshit jobs ====
==== [[Bullshit Jobs: A Theory|Bullshit jobs]] ====
Counterpointing this is the implicit fact that most businesses suspect that much of what their employees do from day to day is essentially meaningless. This is a buried, subconscious instinct — no one (other than the late [[David Graeber]]) says it out loud or even thinks it (it carries the recursive risk that it may be true of one’s own job, so is best left unsaid and, ideally, unthought) — but it propels much of the modernist dogma of contemporary management: offshore in comma outsourcing, downskilling all must be predicated on the theory that what employees do isn't quite as hard as they like to make it out to be).
Counterpointing this is business manager’s subconscious suspicion that much of what staff do from day to day is essentially meaningless.
 
Few, other than the late [[David Graeber]], say it out loud, but the implication of an offshoring, [[outsourcing]], and [[Downgrading|downskilling]] strategy is that current employees, in the office, are not worth what they cost.<ref>For the record, the JC’s view is that a management team that pursues outsourcing and downskilling is not worth what it costs.</ref>


But now that the workforce has decided it quite likes staying at home, [[administrator]]s are beginning to hear their inner voices, louder and louder, saying “our people are swinging the lead”.
But now that the workforce has decided it quite likes staying at home, [[administrator]]s are beginning to hear their inner voices, louder and louder, saying “our people are swinging the lead”.


At the moment, the connection is only with facetime and presenteeism: “attendo, ergo sum” — all beset around with cuddly but dubious ideas such as “the importance of watercooler moments” and “the spark of spontaneous creativity that only arises through unexpected physical interactions in the office”. But you will spend a long time embedded in the legal department of an multinational bank before witnessing serendipitous sparks of ingenuity. The risk is that this winsome commitment to physical serendipity commutes to cynical suspicion that what these people do, in or out of the office, doesn't add up to a great deal.
Still there is that tension between the accountants — who see the opportunity to shrink the downtown footprint — and the HR folk who basically do not trust staff any further than they can throw them, which is nowhere near as far away as their own box-rooms and kitchen tables.  
===Form and substance===
 
So we see impassioned please from Bank administrators for their employees to return to the office at least three days a week. And it is fascinating to see how formalized they are about this. Rather than assessing value added, increased productivity, or rate of generation of serendipitous spontaneous creative sparks, we here Citibank proposing to deny bonuses to staff who do not turn up at least three days a week.<ref>“[https://www.thetimes.co.uk/article/f6070c1e-4994-11ee-9ab6-ca60439104a6 Bank staff who fail to swipe in for three days a week could lose bonuses]” —''The Sunday Times'', 2 September 2023.</ref>
We expect this tension to resolve in favour of HR, for the simple reason that something that really can be done remotely is probably so formalistic that it ought not need to be done ''at all''.
 
====Songs of innocence and experience====
It is tempting to blame the siren call of the office on “the usual grumblings of old age”, or “pea-brains” who “can’t envision a future different than the present”.
 
But over the long term, by which cultural shifts measured, Generation X won’t have much of a say, and the Boomers none: they’re at retirement age now. Any [[system effect]] that draws people back into physical offices will be prompted by the people ''entering'' the system, not those leaving it. If won’t be grumpy boomers driving this, but ''young'' ''people wanting jobs''.  
 
{{quote|
Oh what a multitude they seem’d, these flowers of London town! <br>
Seated in companies they sit with radiance all their own.<br>
The hum of multitudes was there, but multitudes of lambs,<br>
Thousands of little boys and girls raising their innocent hands.<br>
:— William Blake, “Holy Thursday”, from ''Songs of Innocence'' (1789)}}
 
We are not fixed in time and space. We are each on our own private life journey. At the start, we sing only songs of innocence: we have little to offer but energy, effort and time. But then we learn. We practice. We get better. We grow. We ''experience''. ''We get old''.
 
By degrees, our relative value shifts from ''energy and time'' to ''wisdom and judgment''.
 
{{quote|
I wander thro’ each charter’d street,<br>
Near where the charter’d Thames does flow,<br>
And mark in every face I meet,<br>
Marks of weakness, marks of woe.<br>
:— William Blake, “London”, from ''Songs of Experience'' (1794)}}
By the end, we sing only songs of experience. We who, short years ago, were scrappy, stroppy, hungry upstarts — are now worldly-wise, world-weary and valued not for our energy but our ''experience''. We have little to prove: what advancement we stood to gain happened, or didn’t, but either way the ship sailed. We have little further need for elbows: those who had them, used them and by now are long since out of sight. If someone will pay us a decent wage to work from home, happy days.
 
This is not the cohort trying to force anyone back to the office. Why ''would'' we? That would mean ''we'' had to come back. too. Who amongst Generation X wants ''that''? Lockdown ''rocked''.
 
But there ''is'' a group who wants that.  


About that serendipitous opportunity
Remember the dynamic at the ''front end'' of the labour curve, where new generations enter it: a graduate’s main point of differentiation from her peers is ''energy'': expertise and skill comes later. Organisations need to find people with energy. Graduates seeking jobs, and those with jobs seeking advancement, want to show it.


Working from home — the logical final step in the modernist programme of systematically digitising  human capital, reducing the prestigious, professional, ineffable to the quotidian, standardised and algorithmic —
And, culturally, how do we symbolise energy and effort?


''We turn up''.


So as the seasons turn, and existing graduates grow into subject matter experts, existing subject matter experts move on and yet new generations, with boundless energy, enter the workforce, it is not hard to see the [[system effect]] at work. We of the COVID generation will eventually collect our belongings. Those with the personal circumstances, experience and relationship capital to justify it, will continue to work remotely, as they always did.


And the rest will tend to go to the office —


Until the next pandemic.


{{sa}}
{{sa}}

Latest revision as of 20:16, 9 November 2023

Office anthropology™

The Jolly Contrarian holds forth™

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Do Androids Dream Of Electric Sheeple? (von Sachsen-Rampton, 1959)

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References

In its abrupt dislocation, lockdown was a sort of miniature Burgess Shale — a sudden, dissonant punctuation in a long, flowing, paragraph of commercial consensus. A rare chance to “beta-test” alternative ways of conducting commercial activity.

It would be a shame to waste it, or pay no heed to the lessons it offers.

COVID came out of a clear blue sky. Not one change manager was ready for it or, for that matter, needed. The world just changed. No strategies were presented, no consultants engaged, no business continuity plans invoked: there was no time. Around the world businesses great and small, coped. (It rather begs the question what good all those strategies, consultants, change managers and BCM programmes do, but that is another story.)

We adapted. We learned: working from home is pretty cool! Pyjamas! Zoom! Kids rushing in at embarrassing moments!

As the lockdowns rolled off, there was no great snap back to the previous regime. Thought-leaders took to LinkedIn to grapple with What It All Means For The Future Of Work. Broadly, they fell into two camps: “everything has changed,” and “nothing has”.

“Everything has changed”

The first said, “this time is different. There is no going back”.

The scales have fallen, we are no longer in the ’60s and though we can now leave our homes without being arrested, we shouldn’t have to any more. A diverse, dynamic economy of gig-working, side-hustling cosmopolitan youngsters requires flexibility. Since we now know business can manage it — right? — there is no reason it shouldn’t.

You can’t unsee it: flexible working is now a fact of commercial life.

“Ditch the jim-jams and get back to work”

The second said, “get back into the the office, punks”.

The Man — for it was mostly The Man saying it — teetered for a while, between, “I’m not having these good-for-naught meatsacks in their pyjamas on my dime” and the more squirrelly, “hang on: if these clowns work at home we can nix half the downtown footprint and slash our technology spend so let’s not rush this”. Sometimes these two impulses merged, and businesses ditched office space and ordered everyone back to work.

TikTok Girl and the future of office work

The debate chuntered on, recently coagulating around an unlikely, tearful graduate whom we got to know as “TikTok Girl”, confiding to her followers the exhausting experience of having to commute, work a whole eight-hour day and then commute home again.

“I know I’m being like so dramatic and so annoying, but this is like my first job after college and I am in person, and I am commuting in the city, and it takes me forever to get there ... I get on the train at, like 7:30 and I don’t get home until like 6:15, earliest. ... Nothing to do with my job, but the nine-to-five schedule in general is, like, crazy.”

As the formidable thought-leadership we expect from “the marketplace for ideas” [1] went through its machinations, there was predictable mockery from some quarters and spirited defence from others.

The arguments on both sides have been pretty flimsy.[2]

For the future of office work depends not on what we would like to happen nor, really what The Man would like to happen — but on how the complex system we inhabit behaves.

That, in turn, depends on human incentives and the behaviour of different components in the system. These will only play out over a long period of time.

Behavioural incentives are subtle. They have a habit of confounding expectations that things will quickly, and permanently, be different in a way we all find easier and better.[3]

We have seen the sudden, delightful difference COVID wrought upon the system by forcing it to stop dead in its tracks. The system — we — somehow improvised a brand-new mode of operation that suited the hard, artificial, temporary constraints the system was under. We made it work.

This is not necessarily permanent. Now those constraints have eased, we should expect to see the system revert to how it used to behave, however perversely, unless there are selfish, opportunistic and persistent reasons for it to behave in another way which is even more perverse.

That is the question: what has, really, fundamentally changed to the commercial world because of COVID? What is there about what we do now that wasn’t possible — or at least thinkable — before?

It isn’t COVID any more

To be sure, working from home during COVID was, for a certain type of middle-aged white-collar worker, a revelation. People like the JC. During lockdown we reacquainted ourselves with the local ’hood — that neighbours’ WhatsApp group still going strong, amirite? — clapped the NHS, ate out to help out, trampled down our green spaces, avoided the tube and still, by most measures, our productivity rose.

But. COVID was a weird, sui generis time:

First, there was nothing else to do, bar pacing the perimeter at a safe distance from other humans and listening to podcasts. No wonder we threw ourselves into work.

Second, all the usual work distractions — the casual interactions & unsanctioned interludes that humanise the experience of being penned up for eight hours a day — were abruptly cut off. Since we were each isolated in our own private hell — or heaven, as the case may be — there were no “watercooler moments”, no sotto voce carping about the boss, no frank exchanges about last night’s Celebrity Love Island — we just got on with what we were meant to be doing.

Third, we found to our delight that it wasn’t just us who was disoriented. Middle management was discombobulated too. The work-creation machine struggled to find people whose time it could waste: everyone was out of sight, out of mind. For a time, the calendar was blissfully bereft of opcos, steercos, stakeholder check-ins, MIS dashboards and line manager one-to-ones. Suddenly we had the time, space and lack of distraction to get on with things.

Now, the bureaucratic industrial complex got its act together soon enough, but it took a while to get back to peak entropy. Something about physical separation makes pencil-pushers easier to avoid — you don’t have to pick up — and even when they finally got the weekly workstream catchup back up online it was a lot easier to multi-task on Zoom.

Lastly, there was no competitive advantage. Everyone was in the same boat. How it would have played out, had Goldman been allowed back to the office, but Morgan Stanley forced to stay remote? Who would have done better? There was no control group. Maybe being in the office would have been even more productive. During COVID, we had no way of knowing. Now, post-COVID, since firms can choose their own approaches to hybrid and remote, we do. We will see.

Just because things worked during lockdown, it doesn’t mean they work best that way, nor that the changes COVID wrought are secular or permanent. The productivity bump faded as lockdown ground on and the novelty settled into the mundane. The bureaucrats sorted themselves out and rescheduled their meetings on Zoom. The stack of thing in the in-tray that needed uninterrupted focus dwindled. The temptation to ease off on the gas grew.

Deep cultural layers don’t change overnight.

Fast learns, slow remembers. Fast proposes, slow disposes. Fast is discontinuous, slow is continuous. Fast and small instructs slow and big by accrued innovation and by occasional revolution. Slow and big controls small and fast by constraint and constancy. Fast gets all our attention, slow has all the power.

Stewart Brand, Pace Layering: How Complex Systems Learn and Keep Learning

Stewart Brand had the insight to envision the onward progress of a complex system through the interaction of revolving concentric layers of significance, the outermost being the most provisional, erratic and fast-moving, and the deepest being the most stable, reliable and slow. Brand’s “pace layering” metaphor describes many kinds of complex system, but is especially well-suited to human ones like markets and workplaces.

The “layers” are sets of abstract impulses, grouped by their significance and way in which they act upon the system as a whole. In a society, for example, the outermost layer might be “fashion”, then successively inside that, “commerce”, “infrastructure”, “governance”, “culture”, “biology” and finally “geology”. Fashion moves the fastest, geology the slowest. (If the geology moves unexpectedly, everything else moves pronto!)

The interacting adjacent pace layers regulate and stabilise the system: the “fast” layers pull towards the new and exciting, the “slow” ones resist, clinging on to the tried and tested. Fast layers are shiny, new and potentially destabilising and so command our attention; slow layers store deep system knowledge, steady the ship and stop the system failing and so should command our respect. In a human system the layers also reflect embedded practices, learning, ways of working, and individual positions in the hierarchy. The pace layers describe existing “power structures”.

How fashion changes the world: slowly

So a fashionable idea will not change the world overnight, however good it seems. It must persist until the commercial layer, and those who wield influence there, have embraced it. The shift in the commercial layer must, in turn, persist even longer to influence the infrastructural and governance layers it sits on.

To take a germane example: the personal computer revolution — think IBM 386, Apple IIe, Sinclair ZX-81 and Commodore 64 — started as a fad. As it persisted, it picked up commercial momentum. The infrastructure began to respond to the demand. These infrastructural changes — laying a ton of fibre around the world and across the Atlantic (bless you, Global Crossing!) — created more capacity. More computers shipped. They developed in sophistication. Macintosh. Windows. They were in turn able to handle more complicated applications. Computers networked. This in turn provided commercial incentives to develop faster processors and more storage and to lay more cable: this positive feedback loop was a strong system effect. It has been running for decades. It is still running. We are somewhat at its mercy.

Twenty years later that infrastructure allowed services industries to make their extraordinary instant pivot to remote working at the onset of COVID. Had that system effect not been running for twenty years, the COVID experience may have been very different. (Such are the impossibilities of predicting the future from the past, by the way).

A word about pyjamas

Throughout this article I have mischievously described remote workers “at the kitchen table”, “in their jim-jams”, “eating ice-cream from the tub in a onesie, on the sofa while dialled into the stakeholder weekly check-in call” and generally insinuating that they might be, well, phoning it in.

This may provoke indignance. It is meant to.

It is just wrong for you to imply that remote workers all take it easy. Some have personal circumstances beyond their control. Some choose to work from home. Some just work better that way. And look, dammit, this is not the nineteen-fifties. We are not living in a Mad Men episode. Wake up and smell the coffee, JC. We have the capabilities to work away from the downtown office, so why the hell shouldn’t we? You are perpetuating grossly unfair stereotypes.

Now, every word of this is true.

But it doesn’t matter. For many office workers, deep in their blackest hearts, do think remote work is a soft option. It might irrational, unfair, or wrong — but they do. They might not often say it out loud, but this is what they think.

This is because they are human: they generalise, they categorise, they look for ways to justify their own worth and belittle others’. An easy way to do this is by visible effort.

And what a good proportion of the people in a system think conditions how the system, over the long run, behaves.

COVID and the adjacent possible

We often hear, therefore, the argument put that COVID was the “black swan” that opened the white collar world’s eyes to an adjacency it hadn’t previously noticed.

No one could credit that everyone could work remotely. The required investment, the necessary planning, the contingency planning, the difficult business case: the barriers to taking the necessary risk, with inarticulable benefits, were too high.

It took an Act of God to push us across the threshold: once we moved through that door the range of adjacent possibilities changes forever.[4]

But this is to assume that cultural layers below the infrastructural have shifted in the meantime too, and that some veil has, until now concealed from us this better way of working.

After all, the tools to implement remote working are hardly new. Nor is “remote working” any kind of corporate anathema. Quite the contrary: “offshoring” subsidiary and administrative tasks is a foundational dogma of modern management, as the JC frequently complains. “Bring your own office” was really just its final logical step. So, if it really were an effective universal way of working, why hadn’t McKinsey already gone there?

Humans have worked together in communal spaces for hundreds of years. That we could centralise and concentrate people in previously unimaginable ways powered the industrial revolution. But it is not like our communal office model was settled at a stroke in 1760 and never subsequently changed. It has iterated, adapted, updated and evolved. All kinds of innovations and inventions since have shaped how we collaborate: mass transit, the elevator, curtain wall architecture, pneumatic messaging, modular office furniture, partitions and cubicles, the typewriter, postal services, telex, fax machines, computer networks, email and the internet.

Human collaboration models are constantly adapting, always tending to local maxima. Like the rare successful legal technology implementations, we just don’t notice them because they don’t feel, for long, like innovations. They feel like furniture.

COVID provided, for a brief moment, the biological imperative to be distant, overriding all other considerations. Culture and governance fell into line, and the network infrastructure stunned everyone by effortlessly coping. Commerce carried on, in rude health. But COVID has stopped now.

But we have been networked for decades. Is the fact that we still congregated, until COVID, just a matter of habit? Are our cultural and biological impulses to be together fully satisfied via a real-time webcam and a headset? Has COVID so fractured how we work as to create a new local maximum?

If this is a permanent shift remote working must satisfy all the other cultural, infrastructural and commercial imperatives — and do it better than modern communal working does. It might do that if it solves new problems, or presents new opportunities we didn’t know we had until the pandemic showed us.

But remember: COVID was a weird time. Only non-weird time will tell, as a whole generation steps through its working life. We can only judge that over forty years: not four.

And middle-agers — with accumulated wealth, nice houses, home offices and expensive pyjamas, who have largely exhausted practical avenues for career advancement — are not the ones to judge. They will soon be long gone.

Energetic, hungry youngsters, who don’t yet have home offices and nice PJs, for whom success is yet a potential not an actual, who are hungry to learn, change the world, advance, get preferment and take over the wheel from the comfy fifty-somethings — they will shape working culture over the next twenty years. Are they likely to do that working from home?

Cultural stereotypes about presence and commitment

There is a deeply ingrained cultural conviction that commitment is a cardinal virtue. All other things being equal, people who are committed are people who show up.

Common metaphors for commitment, or the lack of it, equate effort and energy with presence:

“He really put a shift in on this”.
“She has a real presence”.
“Stay close on this one”.
“Keep on top of it”.
“Stay engaged during the final stages of the project.”

And we associate half-heartedness with distance:

“He phoned it in”.
“The Arsenal just didn’t show up in the second half”.
“It was an unengaging performance”.
“She went missing in action”.
“He was AWOL when we needed him”.
“She seemed a bit distant in the meeting today”.
“Are you with us?”
“Sorry, I was miles away".

Yes, this is a heuristic; yes, it is unsupported by data; yes, it leads to gross mis-valuations of those who work remotely — but it exists, and it runs deep. It sits in a cultural pace layer, below even the infrastructural layer. It may not be causal, but nor did it arise by accident: it reflects a common historical experience. The perception may shift, but only slowly, and only if the historical experience no longer holds.

The lack of a causal link between presence and effort just makes the association harder to break: in the same way the many piss-takers and half-hearts who do “turn up” every day don’t create an association between presence and disengagement, nor will a notable minority who are more effective from home, or work harder, or with more practical commitment, break the opposite perception. They will be considered exceptions: they will be credited for their extraordinary commitment in spite of they fact that they work from home, not because of it. Only if most remote workers demonstrate more practical commitment might that perception shift.

Being shocked into looking round corners

To be sure, there is a tension between this societal drift back to what we are used to, and the opportunities presented by being forced to look sideways and see what could be different — the “adjacent possible”. Now we know that the business can operate indefinitely without anyone showing up at the office, there is no sense trying to pretend otherwise.

Clearly, some things are better. Not having to take the tube is better. We can agree with TikTok Girl about that. But equally, not everything is. Our zoom avatar is a not-always-on, two-dimensional approximation of what we really are. It satisfies the formal model of what it is to work, but largely fails the informal one.

Formal and informal: when WFH codifies the org chart

“Designed or planned social order is necessarily schematic; it always ignores essential features of any real, functioning social order. This truth is best illustrated in a work-to-rule strike, which turns on the fact that any production process depends on a host of informal practices and improvisations that could never be codified. By merely following the rules meticulously, the workforce can virtually halt production.

James C. Scott, Seeing Like A State

There are two ways of viewing a firm: vertically — via its org chart, which depicts the firm as a kind of root system whose ley-lines radiate out from the top centre, and laterally, by starting from any node on the network, and tracking where, when and how often that node interacts with the others.

The first is the firm’s formal structure — how it might look in a portrait, framed, and at rest — the second is its informal structure — how it looks when in action. The first is static; the second dynamic.

The formal structure is the view from the executive suite. Sedate; cool; analytical, but essentially inert.

But the workplace looks very different up close, from the worker’s perspective. There, we see, and react to, what is in front of us: we help out, we keep eyes peeled, we go beyond our remit, we ignore or truncate obviously inappropriate procedures, and take a view on marginally relevant policies. These are informal actions: well meant, fundamentally benign, constructive to the organisation but they are totally invisible to central management. We deal with them because we can see them, and the CEO can’t. Where we contravene established rules we do so with good intentions — it is inevitable that some rules are out of date, misconceived, badly framed or ineffective. This is why employees are better than machines. Employees can take a view.

These interventions are necessarily ad hoc. They depend on us being there, in the right place, able to act — seeing what’s going on. This informal, buzzy, analogue communication channel needs to be wide open. It is the same channel of the mythical watercooler moments, sudden flashes of inspiration, or the engineer’s quick thinking improvised patch that averts a potential disaster the CEO will, now, never find out about — or that accidentally discovers penicillin, Velcro, post-it notes, Teflon, vulcanising rubber or potato crisps.[5]

Now it is not to say that these serendipities can’t happen in a remote environment, but just that it makes them necessarily harder.

Bullshit jobs

Counterpointing this is business manager’s subconscious suspicion that much of what staff do from day to day is essentially meaningless.

Few, other than the late David Graeber, say it out loud, but the implication of an offshoring, outsourcing, and downskilling strategy is that current employees, in the office, are not worth what they cost.[6]

But now that the workforce has decided it quite likes staying at home, administrators are beginning to hear their inner voices, louder and louder, saying “our people are swinging the lead”.

Still there is that tension between the accountants — who see the opportunity to shrink the downtown footprint — and the HR folk who basically do not trust staff any further than they can throw them, which is nowhere near as far away as their own box-rooms and kitchen tables.

We expect this tension to resolve in favour of HR, for the simple reason that something that really can be done remotely is probably so formalistic that it ought not need to be done at all.

Songs of innocence and experience

It is tempting to blame the siren call of the office on “the usual grumblings of old age”, or “pea-brains” who “can’t envision a future different than the present”.

But over the long term, by which cultural shifts measured, Generation X won’t have much of a say, and the Boomers none: they’re at retirement age now. Any system effect that draws people back into physical offices will be prompted by the people entering the system, not those leaving it. If won’t be grumpy boomers driving this, but young people wanting jobs.

Oh what a multitude they seem’d, these flowers of London town!
Seated in companies they sit with radiance all their own.
The hum of multitudes was there, but multitudes of lambs,
Thousands of little boys and girls raising their innocent hands.

— William Blake, “Holy Thursday”, from Songs of Innocence (1789)

We are not fixed in time and space. We are each on our own private life journey. At the start, we sing only songs of innocence: we have little to offer but energy, effort and time. But then we learn. We practice. We get better. We grow. We experience. We get old.

By degrees, our relative value shifts from energy and time to wisdom and judgment.

I wander thro’ each charter’d street,
Near where the charter’d Thames does flow,
And mark in every face I meet,
Marks of weakness, marks of woe.

— William Blake, “London”, from Songs of Experience (1794)

By the end, we sing only songs of experience. We who, short years ago, were scrappy, stroppy, hungry upstarts — are now worldly-wise, world-weary and valued not for our energy but our experience. We have little to prove: what advancement we stood to gain happened, or didn’t, but either way the ship sailed. We have little further need for elbows: those who had them, used them and by now are long since out of sight. If someone will pay us a decent wage to work from home, happy days.

This is not the cohort trying to force anyone back to the office. Why would we? That would mean we had to come back. too. Who amongst Generation X wants that? Lockdown rocked.

But there is a group who wants that.

Remember the dynamic at the front end of the labour curve, where new generations enter it: a graduate’s main point of differentiation from her peers is energy: expertise and skill comes later. Organisations need to find people with energy. Graduates seeking jobs, and those with jobs seeking advancement, want to show it.

And, culturally, how do we symbolise energy and effort?

We turn up.

So as the seasons turn, and existing graduates grow into subject matter experts, existing subject matter experts move on and yet new generations, with boundless energy, enter the workforce, it is not hard to see the system effect at work. We of the COVID generation will eventually collect our belongings. Those with the personal circumstances, experience and relationship capital to justify it, will continue to work remotely, as they always did.

And the rest will tend to go to the office —

Until the next pandemic.

See also

References

  1. I.e., LinkedIn and Twitter.
  2. This was one of the more developed arguments, and well — it could do with a bit of work.
  3. John Gall’s stone-cold classic Systemantics: The Systems Bible is a must-read on this.
  4. The “hero’s challenge”, in which the hero at first rejects the call to adventure until he is forced into it by circumstances beyond his control, is a favourite trope of Joseph Campbell ’s “monomyth”, as set out in The Hero with a Thousand Faces. Luke Skywalker rejecting the call of the Rebel Alliance until the Empire murders his aunt and uncle and destroys the family farm. It is an appealing figurative device — it appears in almost all movies these days — but our dappled moral world is rarely quite so cut and dried.
  5. All true.
  6. For the record, the JC’s view is that a management team that pursues outsourcing and downskilling is not worth what it costs.